May 7 Blog
By: Sarah Yeomans
Living in the Greco-Roman world, early Christians were able to draw from a set of rich artistic paradigms when they set out to depict their stories and beliefs in decorative contexts. This often led to the assimilation of well-established pagan artistic styles and images into early Christian art. The sculptors, fresco painters and mosaic artists who created Christian images did so by using the prolific examples of art and decoration that shaped their artistic landscape.
Feb 17 Blog
By: Tony Burke
The modern Christmas nativity scene is drawn from apocryphal texts in addition to the infancy narratives of Matthew and Luke.
Dec 27 Blog
By: Megan Sauter
In which year was Jesus born? While this is sometimes debated, the majority of New Testament scholars place Jesus’ birth in 4 B.C. or before.
Dec 25 Blog
By: Andrew McGowan
Theological scholar Andrew McGowan examines how December 25 came to be associated with the birthday of Jesus and became Christmas, a holiday celebrated by Christians around the world.
Dec 16 Blog
By: BAS Staff
A lost Syriac manuscript, the Revelation of the Magi, translated into English by Bible scholar Brent Landau, may help answer that key question from the Christmas story: “Who were the magi?”
Dec 6 Blog
By: Mark Wilson
The legend of jolly old St. Nicholas evolved into Santa Claus in Christmas tradition, but who was St. Nicholas?
Dec 2 Blog
Were the gifts of the magi meant to save Jesus from the pain of arthritis? It’s possible, according to researchers at Cardiff University in Wales who have been studying the medical uses of frankincense.
Nov 6 Blog
Were Mary and Joseph married or engaged when they traveled to Bethlehem? Biblical scholar Mark Wilson examines what the gospels say in this Bible History Daily guest post.
Oct 14 Blog
If Jesus was born in Bethlehem, why is he called a Nazorean and a Galilean throughout the New Testament? Philip J. King addresses this question in his Biblical Views column.
Aug 9 Blog
The Gospels, the first four books of the New Testament, tell the story of the life of Jesus. Yet only one—the Gospel of John—claims to be an eyewitness account, the testimony of the unnamed “disciple whom Jesus loved.”
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