Mar 12 Blog
By: Megan Sauter
Laodicea was a wealthy city in western Turkey that flourished for centuries. Why does the author of the Book of Revelation call the church of Laodicea “lukewarm”—neither hot nor cold? Recent excavations at the site might provide the answer.
Nov 20 Blog
By: BAS Staff
According to Jewish New Testament scholar Amy-Jill Levine, much if not all of the New Testament is Jewish literature.
Nov 13 Blog
How old is Christianity? Churches are among Biblical archaeology findings that hold the answer.
Sep 30 Blog
The staurogram, a crucifixion symbol made out of the Greek letters tau-rho, is 200 years older than the oldest previously-known images of Jesus on the cross.
Sep 9 Blog
By: Noah Wiener
Geza Vermes explores the origin of Christianity by examining the characteristics of the Jewish Jesus movement to see how it developed into a distinctly gentile religion.
Jul 8 Blog
By: Biblical Archaeology Society Staff
Northern Renaissance painter Robert Campin’s Marriage of the Virgin dramatically captures the split of early Christianity and Judaism.
Jun 14 Blog
What do the Dead Sea Scrolls say about Jesus? What do they say about the world in which Jesus lived? In BAR, James C. VanderKam examines the overlap between the Dead Sea Scrolls and the New Testament.
May 20 Blog
Was Jesus a Jew? Some people claim that Jesus was a Christian. Some have claimed that he was an Aryan Christian. But in recent decades scholars have been returning to ancient historical settings and discovering the Jewish Jesus.
Apr 22 Blog
By: Mark Wilson
“Alternative facts” and “fake news” are not just a contemporary phenomenon. On occasion ancient writers similarly tried to spin their version of the truth. One such claim was that Roman emperor Domitian was a great persecutor of Christians.
Apr 1 Blog
By: Jonathan Klawans
Many people still assume that Jesus’ Last Supper was a Seder, a ritual meal held in celebration of the Jewish holiday of Passover. In this exclusive Bible History Daily guest post, Boston University Professor of Religion Jonathan Klawans provides an update to his popular Bible Review article questioning this common assumption.
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