Mar 5 Blog
By: Ben Witherington III
Who was the first person to truly recognize Jesus as the messiah and understand the implications? Biblical scholar Ben Witherington III takes a close look at the account given in Luke, and sheds some light on what the Biblical narrative has to say about who was the first to recognize Jesus as the messiah.
Jan 29 Blog
By: Mark Wilson
How did the Jewish name Ya’akov, properly translated as Jacob, become James in English versions of the Bible?
Dec 11 Blog
By: Megan Sauter
With Christmas around the corner, many people read the Nativity stories in Matthew 1–2 and Luke 1–2. Tucked into these narratives are the engagement and […]
Nov 6 Blog
Were Mary and Joseph married or engaged when they traveled to Bethlehem? Biblical scholar Mark Wilson examines what the gospels say in this Bible History Daily guest post.
Jul 12 Blog
By: Dorothy Willette
Few symbols have a tradition as long and as rich as the dove. Read about what it represents and how its use has been shared, adapted and reinterpreted across cultures and millennia to suit changing belief systems.
Jul 8 Blog
By: Biblical Archaeology Society Staff
Northern Renaissance painter Robert Campin’s Marriage of the Virgin dramatically captures the split of early Christianity and Judaism.
Dec 3 Blog
By: Mary Joan Winn Leith
“The Cherry Tree Carol” is a Christmas carol that first appeared in 13th-century England; an American version was discovered in Appalachia in the 20th century. Stonehill College Biblical scholar Mary Joan Winn Leith explains the carol’s roots in early Christian Syrian churches.
Dec 27 Blog
By: Robin Ngo
Check out the top 10 Bible History Daily blog posts published in 2017 that received the most web traffic.
Oct 27 Blog
In the oldest known Christian church, located at the site of Dura-Europos in eastern Syria, a wall painting depicts a woman leaning over a well. […]
Nov 17 Blog
By: Robin M. Jensen
The legend of the magi has fired the imagination of Christians since the earliest times. In art, the adoration of the magi appeared earlier and far more frequently than any other scene of Jesus’ birth and infancy, including images of the babe in a manger.
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