last days

By: Ellen White

Archaeology tells us a lot about the Hittites—and the Neo-Hittites too. But it’s hard to reconcile this with the Hittites of the Bible.

By: Craig Evans and Steven Feldman

Back to “Jesus Tomb” Controversy Erupts—Again Rarely does the world of Biblical archaeology make as much news as when filmmakers James Cameron and Simcha Jacobovici […]

By: James Tabor

James Tabor suggests that in the same way the basic apocalyptic texts of the Dead Sea Scrolls have as their historical reference points the parties and politics of the mid-1st century BCE, the Ur-text of revelation is most likely composed against the backdrop of local events in Judea in the 40s and 50s CE–and has little to do with Rome and its emperors.

By: Andrew McGowan

Andrew McGowan challenges the tradition that Jesus was a welcoming host at meals.

By: Andrew McGowan

Theological scholar Andrew McGowan examines how December 25 came to be associated with the birthday of Jesus and became Christmas, a holiday celebrated by Christians around the world.

By: Trevor Bryce

In the latter part of the second millennium B.C., the Hittite empire was a Near Eastern superpower. Then, suddenly, the empire collapsed and Hattusa was invaded and destroyed.

By: Biblical Archaeology Society Staff

On what day did Jesus rise? After three days or on the third day? Ben Witherington III examines this question in BAR.

By: Jonathan Klawans

Many assume that Jesus' Last Supper was a Seder, the ritual Passover meal. Examine evidence from the synoptic Gospels with scholar Jonathan Klawans.

By: Janet Howe Gaines

For more than two thousand years, Jezebel has been saddled with a reputation as the bad girl of the Bible, the wickedest of women. But just how depraved was she?

By: Noah Wiener

In the 16th century B.C.E., Ahmose I overthrew the Hyksos and initiated the 18th Dynasty and the New Kingdom of Egypt. Recent archaeological discoveries at Tel Habuwa shed new light on Ahmose’s campaign.