epigraphers

By: Craig Evans and Steven Feldman

Back to “Jesus Tomb” Controversy Erupts—Again Rarely does the world of Biblical archaeology make as much news as when filmmakers James Cameron and Simcha Jacobovici […]

By: Robin Ngo

Alan Millard examines the Proto-Canaanite script of the earliest alphabetic text ever found in Jerusalem. What can it tell us about literacy during the time of David and Solomon?

By: BAS Staff

Glenn J. Corbett became editor of Biblical Archaeology Review in March, 2021. These 5 questions give an introduction to the man and the archaeologist.

By: Samuel Pfister

Archaeologists excavating at Ein Hanniya outside of Jerusalem unearthed seventh-century B.C.E. finds that suggest the presence of a palace in the First Temple period.

By: Noah Wiener

Nine small Dead Sea Scroll fragments were discovered in ancient phylacteries, or tefillin.

By: Henry Curtis Pelgrift

The Cave of Elijah the Prophet in Israel faces the threat that its inscriptions may be defaced or destroyed by modern visitors who crowd into it daily.

By: Hershel Shanks

Hershel Shanks’s First Person in the March/April 2013 issue of BAR

By: Noah Wiener

University of British Columbia and University of California, Berkeley researchers have developed computer software that can reconstruct protolanguages out of a synthesis of modern languages.

By: Mark Wilson

The invitation to attend the Second Greek-Turkish Symposium on Epigraphy in May was one I couldn’t turn down. It had been extended by Mustafa Adak, the chairperson of the epigraphy and ancient history department of Antalya’s Akdeniz (“Mediterranean”) University. Not only was I interested to hear the presentation of some of the thirty papers, I was also curious to see how these scholars from similar, yet politically rivaling, cultures would get along. Recent news stories highlighted the controversy over who had invented baklava—the Turks or the Greeks. And what should that thick, hot drink with grounds in the bottom of the cup be called—Greek or Turkish coffee? However, the three-day colloquium turned out to be a model of peaceful relations as the scholars set aside their nationalistic differences for the sake of epigraphy.

By: Biblical Archaeology Society Staff

Gerard Leval presents French epigrapher Émile Puech's interpretation of the Qeiyafa Ostracon as the earliest text on the formation of the Kingdom of Israel and the only artifact referencing King Saul.