Mar 19 Blog
By: Hershel Shanks
I’ve been reading a new book titled Pseudo-Cyril of Jerusalem “On the Life and the Passion of Christ”: A Coptic Apocryphon by the Dutch scholar Roelof van den Broek.1 In case it has escaped your attention, it provides a new translation of an eighth-century Gnostic gospel in Coptic from Egypt that has been in the Morgan Library in New York since 1908, a gift of J.P. Morgan.
Apr 19 Blog
By: Jonathan Klawans
Many people still assume that Jesus’ Last Supper was a Seder, a ritual meal held in celebration of the Jewish holiday of Passover. In this exclusive Bible History Daily guest post, Boston University Professor of Religion Jonathan Klawans provides an update to his popular Bible Review article questioning this common assumption.
Apr 10 Blog
By: Marek Dospěl
The Gospels offer a surprisingly excusatory depiction of Pontius Pilate, the Roman prefect of Judea directly responsible for Jesus’ death. While the contemporary sources do not mention Pilate’s fatal involvement with the itinerant rabbi from Galilee, they reveal a governor determined to promote Roman religion in Judea and to ruthlessly suppress any form of dissent.
Dec 27 Blog
By: Reviewed by Helmut Koester
Dec 24 Blog
By: Reviewed by Urban C. von Wahlde
Jul 22 Blog
In the history of crucifixion, the death of Jesus of Nazareth stands out as the best-known example by far. Crucifixion in antiquity was actually a fairly common punishment, but there were no known physical remains from a crucifixion. Then, in 1968, archaeologist Vassilios Tzaferis excavated a Jerusalem tomb that contained the bones of a crucified man named Yehohanan. As Tzaferis reported in BAR, the discovery demonstrated the brutal reality of Roman crucifixion methods in a way that written accounts never had before.