Mar 26 Blog
By: BAS Staff
Was Mary Magdalene a prostitute who repented or simply an influential female follower of Jesus? Mary from Magdala has popularly been saddled with an unfavorable reputation, but how did this notion come about?
Jun 27 Blog
By: Nathan Steinmeyer
The Hebrew Bible is the product of centuries of oral and written transmission, combining numerous sources and multiple redactions. Although this has been a long-recognized […]
Jan 5 Blog
By: Andrew McGowan
Andrew McGowan challenges the tradition that Jesus was a welcoming host at meals.
Dec 13 Blog
By: Biblical Archaeology Society Staff
The exhibit Ancient Mediterranean Cultures in Contact at the Field Museum in Chicago showcases nearly 100 objects from the museum’s ancient Egyptian, Roman, Greek, and Etruscan collections.
Oct 10 Blog
By: Alan Millard
In the recent Biblical Views column “Critical Biblical Scholarship—What’s the Use?” Ronald Hendel claims, “There’s no good reason to be hostile toward good scholarship.”
Biblical Scholarship—Critical, Skeptical or Respectful? Emeritus professor of Hebrew and Ancient Semitic Languages Alan Millard critiques Ronald S. Hendel’s Biblical Views column “Critical Biblical Scholarship—What’s the Use?” (July/August 2012).
Jul 11 Blog
Ron Hendel, the Norma and Sam Dabby Professor of Hebrew Bible and Jewish Studies at the University of California, Berkeley, believes that critical Biblical scholarship and the methodological doubt that accompanies it are valuable tools for understanding and appreciating the Biblical text.
Jan 10 Blog
By: Victor Avigdor Hurowitz
Victor Avigdor Hurowitz reviews "Idols of the People: Miniature Images of Clay in the Ancient Near East" by P.R.S. Moorey.
Oct 18 Blog
By: John F. Kutsko
Professor Ron Hendel’s Biblical Views column from July/August 2010, “Farewell to SBL: Faith and Reason in Biblical Studies,” elicited a thunderous and widespread response, both in support and in opposition, and among both the academic community to which it was largely addressed and among BAR’s more scholarly readers.
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