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By: Lawrence Mykytiuk

Did Jesus of Nazareth, “the man Christ Jesus” (1 Timothy 2:5), really exist? What’s the evidence outside of the Bible? Classical and Jewish writings from the first several centuries C.E. give us a glimpse of the person who would become the central figure in Christianity mere decades after his crucifixion.

By: David Moster

10 The Bible Lands Museum Jerusalem houses one of the world’s most important collections of Biblical artifacts.

By: Megan Sauter

What kind of stone sealed the tomb of Jesus? Was it a round (disk-shaped) stone or a square (cork-shaped) stone? While both kinds of blocking stones are attested in Jerusalem tombs from the time of Jesus, square (cork-shaped) stones are much, much more common than round (disk-shaped) ones.

By: Biblical Archaeology Society Staff

The Book of Exodus describes ten Egyptian plagues that bring suffering to the land of pharaoh. Are these Biblical plagues plausible on any level?

By: Robin Gallaher Branch

Anna is one of the Bible’s most unusual women. Introduced at the end of the Birth Narrative (Luke 1:1-2:40), Anna concludes the sextet of named, pious Israelites surrounding the miraculous births of John and Jesus.

By: Megan Sauter

Foot-shaped sites have been found throughout the Jordan Valley, including an extraordinary cultic site on Mt. Ebal. Is this the Israelite altar described in Joshua 8?

By: Megan Sauter

Who were the original humans that God created in the Garden of Eden: Adam and Eve? Or Adam and Lilith? A close look at the opening chapters of Genesis—and ancient Jewish mythology—may suggest that Lilith came before Eve!

By: Janet Howe Gaines

In most manifestations of her myth, Lilith represents chaos, seduction and ungodliness. Yet, in her every guise, Lilith has cast a spell on humankind. Who is Lilith in the Bible?

By: Craig Evans and Steven Feldman

Back to “Jesus Tomb” Controversy Erupts—Again Rarely does the world of Biblical archaeology make as much news as when filmmakers James Cameron and Simcha Jacobovici […]

By: Shawna Dolansky

The serpent in the Garden of Eden is portrayed as just that: a serpent. The story in Genesis 2–3 contains no hint that he embodies the devil, Satan or any other evil power. So where does the devil come into the details of Eden? Biblical scholar Shawna Dolansky examines how the serpent became Satan.