Jesus Before Pilate

Who was the real Pontius Pilate?


The iconic scene of Pilate washing his hands is based on the Gospel of Matthew (27:24): “[Pilate] took some water and washed his hands before the crowd, saying, ‘I am innocent of this man’s blood; see to it yourselves.’” This representation comes from a late medieval prayer book produced, most likely, in Brabant. Photo: Walters Manuscript W.164, fol. 33v.

Pontius Pilate is a conflicted figure. He appears in the New Testament in a single story, but it’s a big one: the passion and death of Jesus. One may ask: Is the Pilate of Christian tradition the real Pontius Pilate, the historical Pontius Pilate?

Readers of the Bible are presented Pilate early one morning, a day before the central Jewish festival of Passover. The chief Sadducean priests and the Pharisees—with the consent of the Temple council (Sanhedrin)—bring Jesus before Pilate, calling upon the Roman statesman to judge and punish the charismatic teacher, whom they arrested in Jerusalem the night before.

Here it is important to understand that while the Jewish leaders were granted a significant degree of local self-government by the Romans and were allowed to regulate the internal matters of their people, while also representing the religious authority among their nation, they lacked the jurisdiction to impose a death sentence, which is what they wanted for the itinerant rabbi from Galilee, as we are told. Only the highest representative of the occupying power—the Roman prefect over Judea, Pontius Pilate—wielded that authority.

So the Jewish leaders drag Jesus before Pilate and try to make their case by piling accusations and pressing Pilate to act, say the Gospels. Ultimately, Pilate succumbs: Using his executive powers, he sentences Jesus to death. Based on that alone, Pilate deserves to be considered the ultimate bad guy. Or does he?

Interested in learning about the birth of Jesus? Learn more about the history of Christmas and the date of Jesus’ birth in the free eBook The First Christmas: The Story of Jesus’ Birth in History and Tradition.


Ancient historians report that the Roman governor Pontius Pilate clashed with the Jewish population on several sensitive issues. One such conflict involved bringing to the holy city, Jerusalem, the military standards featuring the image of the emperor. Pictured here is a scene from Trajan’s Column in Rome (built 113 C.E.) showing praetorians carrying similar standards. Photo: Roger B. Ulrich.

Despite the fact that it was Pilate who sent Jesus to the humiliating and painful death on the cross, the Christian tradition is remarkably excusatory of Pontius Pilate—starting with the Gospel portrayal of Jesus before Pilate.

“I find no case against him,” says Pilate about Jesus in John 18:38. Mark 15:14–15 reads as follows: “Pilate asked them, ‘Why, what evil has he done?’ But they shouted all the more, ‘Crucify him!’ So Pilate, wishing to satisfy the crowd, released Barabbas for them; and after flogging Jesus, he handed him over to be crucified.” Matthew 27:24–25 even inserts a malediction reportedly pronounced by the people: “[Pilate] took some water and washed his hands before the crowd, saying, ‘I am innocent of this man’s blood; see to it yourselves.’ Then the people as a whole answered, ‘His blood be on us and on our children!’”

The Bible is no history book, no matter the proportion or accuracy of historical events it relates. In telling this particular story of Jesus before Pilate, the evangelists obviously did not intend to provide a transcript of the trial. To them the scene was an episode in a larger narrative: Jesus, the Son of God, came as the true Messiah, but his own people (the Jews) did not accept him. Instead, they conspired against him and had him killed. Pontius Pilate plays a rather compassionate role in this drama. He considers Jesus innocent and wants to release him, but has to ultimately yield to the Jewish leaders, realizing “that a riot was beginning” (Matthew 27:24).

This is what we know thus far from the Gospels. But do we know the real Pontius Pilate? Are there even any extra-Biblical sources to tell us about the historical Pontius Pilate, the governor of Roman Judea? What do the ancient historians and archaeological evidence have to say? And how does the picture painted in the New Testament compare to the real Pontius Pilate?


Pilate’s dedication to promoting Roman religion in Judea is reflected in the coins he struck during his tenure. The mintages produced between 29 and 31 C.E. bore pagan symbols in the form of sacred vessels of the sort encountered in other parts of the Roman Empire. None of Pilate’s successors in Judea used these pagan cult symbols. This example here shows a simpulum, or a ritual ladle. It was the smallest coin in circulation, referred to in Mark 12:42 and Luke 21:2 as a lepton. Photo: Dr. Mark A. Staal Collection.

In his article “Pontius Pilate: Sadist or Saint?” in the July/August 2017 issue of Biblical Archaeology Review, R. Steven Notley, who is Distinguished Professor of New Testament and Christian Origins at Nyack College in New York City, looks into the conflicting presentations of Pontius Pilate and checks them against the historical evidence. Sorting through archaeological and literary sources, Notley pieces together a picture of the real Pontius Pilate—a ruthless governor loyal to the Roman emperor and the imperial cult.

BAS Library Members: Read the full article “Pontius Pilate: Sadist or Saint?” by R. Steven Notley in the July/August 2017 issue of Biblical Archaeology Review.

Not a BAS Library member yet? Join the BAS Library today.


Related reading in Bible History Daily:

New Testament Political Figures: The Evidence by Lawrence Mykytiuk

Tour Showcases Remains of Herod’s Jerusalem Palace—Possible Site of the Trial of Jesus

Did Jesus Exist? Searching for Evidence Beyond the Bible
Lawrence Mykytiuk’s feature article from the January/February 2015 issue of BAR with voluminous endnotes

On What Day Did Jesus Rise?


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  • Maurice says

    The fear of God was upon Pilate during the trial. Regardless if Pilate was portraid (by sources outside of the bible) as a strict ruler, we must not rule out the account of the fear (John19:8). If you’ve ever felt the fear of God, you already know of it’s over baring power and ability to humble the mightiest of men.

  • zach says

    CB states: The Jewish leaders “… lacked the jurisdiction to impose a life sentence, which is what they wanted for the itinerant rabbi from Galilee, as we are told.”

    The article says “death sentence” and CB changes it to “life sentence”! In other words, CB twists the article into saying the exact opposite what it says. So it is either an intentional distortion by CB in order to make his (her?) point, or CB has reading comprehension issues!

    For those that don’t know, there was no such thing as “life sentence”, indeed prison itself wasn’t even a Jewish concept.

  • Lilian says

    His life was both given and taken

  • Martha says

    Historians contemporaneous with or close to the time of Pontius Pilate show him to be a heavy-handed administrator of Roman law over a turbulent population in and around Jerusalem. Since these historians did not have any religious agenda, it would be wise to accept what they have to say about this man. The Romans in general were not known for merciful dealings with any prisoners, whether taken in battle or suspected of inciting rebellion. Chieftains and kings take in battle were dragged through the streets of Rome in the triumphal parade of the victorious Roman general, and then publicly executed. According to the Gospels, the Sanhedrin wanted Jesus executed because they feared another bloodbath like what had occurred a decade earlier during a Jewish revolt that had been put down viciously by the Roman legions. Pontius Pilate did what he was expected to do– he had Jesus killed. As to the embellishments to the story, they are either true or false, either exactly as eyewitnesses saw it, or added later to exculpate the Romans and put all the blame on the Jews. At this point in history it seems impossible to know which is true. But that Jesus was put to death by a Roman execution squad after Pontius Pilate’s edict of death is incontrovertible.

  • Joseph says

    The failure to understand that it was Jesus who was in control of the happenings during the last week of his life is tragic. (1) Early in the week, the powers wanted to kill him, he escaped; (2) the powers did not want a confrontation during the holy days; (3)Jesus forced the issue by telling Judas to do what he had to do; (4) at his arrest, when the powers asked who was Jesus, his reply, “I AM” caused the soldiers to fall to the ground. (5) If using the holy name, “I AM” was that overpowering, Jesus could have walked off. He didn’t. (6) Only when the High priest required Jesus to talk did he reply and that was to state his future position. (7) Pilate tried to duck the issue but Jesus did not give him the opportunity. (8) His life was not taken, it was given.

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