The Exodus: Fact or Fiction?

Evidence of Israel’s Exodus from Egypt

merneptah-stele

Dated to c. 1219 B.C.E., the Merneptah Stele is the earliest extrabiblical record of a people group called Israel. Set up by Pharaoh Merneptah to commemorate his military victories, the stele proclaims, “Ashkelon is carried off, and Gezer is captured. Yeno’am is made into nonexistence; Israel is wasted, its seed is not.” Ashkelon, Gezer and Yeno’am are followed by an Egyptian hieroglyph that designates a town. Israel is followed by a hieroglyph that means a people. Photo: Maryl Levine.

Is the Biblical Exodus fact or fiction?

This is a loaded question. Although Biblical scholars and archaeologists argue about various aspects of Israel’s Exodus from Egypt, many of them agree that the Exodus occurred in some form or another.

The question “Did the Exodus happen” then becomes “When did the Exodus happen?” This is another heated question. Although there is much debate, most people settle into two camps: They argue for either a 15th-century B.C.E. or 13th-century B.C.E. date for Israel’s Exodus from Egypt.

The article “Exodus Evidence: An Egyptologist Looks at Biblical History” from the May/June 2016 issue of Biblical Archaeology Review1 wrestles with both of these questions—“Did the Exodus happen?” and “When did the Exodus happen?” In the article, evidence is presented that generally supports a 13th-century B.C.E. Exodus during the Ramesside Period, when Egypt’s 19th Dynasty ruled.

The article examines Egyptian texts, artifacts and archaeological sites, which demonstrate that the Bible recounts accurate memories from the 13th century B.C.E. For instance, the names of three places that appear in the Biblical account of Israel’s Exodus from Egypt correspond to Egyptian place names from the Ramesside Period (13th–11th centuries B.C.E.). The Bible recounts that, as slaves, the Israelites were forced to build the store-cities of Pithom and Ramses. After the ten plagues, the Israelites left Egypt and famously crossed the Yam Suph (translated Red Sea or Reed Sea), whose waters were miraculously parted for them. The Biblical names Pithom, Ramses and Yam Suph (Red Sea or Reed Sea) correspond to the Egyptian place names Pi-Ramesse, Pi-Atum and (Pa-)Tjuf. These three place names appear together in Egyptian texts only from the Ramesside Period. The name Pi-Ramesse went out of use by the beginning of Egypt’s Third Intermediate Period, which began around 1085 B.C.E., and does not reappear until much later.

In the free eBook Ancient Israel in Egypt and the Exodus, top scholars discuss the historical Israelites in Egypt and archaeological evidence for and against the historicity of the Exodus.

These specific place names recorded in the Biblical text demonstrate that the memory of the Biblical authors for these traditions predates Egypt’s Third Intermediate Period. This supports a 13th-century Exodus during the Ramesside Period because it is only during the Ramesside Period that the place names Pi-Ramesse, Pi-Atum and (Pa-)Tjuf (Red Sea or Reed Sea) are all in use.

A worker’s house from western Thebes also seems to support a 13th-century Exodus. In the 1930s, archaeologists at the University of Chicago were excavating the mortuary Temple of Aya and Horemheb, the last two pharaohs of Egypt’s 18th Dynasty, in western Thebes. The temple was first built by Aya in the 14th-century B.C.E., but Horemheb usurped and expanded the temple when he became pharaoh. (He ruled from the late 14th century through the early 13th century B.C.E.) Horemheb chiseled out every place where Aya’s name had been and replaced it with his own. Later—during the reign of Ramses IV (12th century B.C.E.)—the Temple of Aya and Horemheb was demolished.

During their excavations, the University of Chicago uncovered a house and part of another house belonging to the workers who were given the task of demolishing the temple. The plan of the complete house is the same as that of the four-room house characteristic of Israelite dwellings during the Iron Age. However, unlike the Israelite models that were usually constructed of stone, the Theban house was made of wattle and daub. It is significant that this house was built in Egypt at the same time that Israelites were constructing four-room houses in Canaan. The similarities between the two have caused some to speculate that the builders of the Theban house were either proto-Israelites or a group closely related to the Israelites.

izbet-sartah-house

Is this a proto-Israelite house? This plan shows the 12th-century B.C.E. worker’s house in western Thebes next to the Temple of Aya and Horemheb. The house is undoubtedly a four-room house. In Canaan, the four-room house is considered an ethnic marker for the presence of Israelites during the Iron Age. Is the Biblical Exodus fact or fiction? This favors “fact,” so the question becomes, “When did the Exodus happen?” The presence of such a house in Egypt during the 12th century B.C.E. seems to support an Exodus during the Ramesside Period. Photo: Courtesy of Manfred Bietak.

A third piece of evidence for the Exodus is the Onomasticon Amenope. The Onomasticon Amenope is a list of categorized words from Egypt’s Third Intermediate Period. Written in hieratic, the papyrus includes the Semitic place name b-r-k.t, which refers to the Lakes of Pithom. Even in Egyptian sources, the Semitic name for the Lakes of Pithom was used instead of the original Egyptian name. It is likely that a Semitic-speaking population lived in the region long enough that their name eventually supplanted the original.
 


 
Watch full-length lectures from the Out of Egypt: Israel’s Exodus Between Text and Memory, History and Imagination conference, which addressed some of the most challenging issues in Exodus scholarship. The international conference was hosted by Calit2’s Qualcomm Institute at UC San Diego in San Diego, CA.
 


 
Another compelling piece of evidence for the Exodus is found in the Biblical text itself. A history of enslavement is likely to be true. The article explains:

The storyline of the Exodus, of a people fleeing from a humiliating slavery, suggests elements that are historically credible. Normally, it is only tales of glory and victory that are preserved in narratives from one generation to the next. A history of being slaves is likely to bear elements of truth.

theban-house-plan

Exodus: Fact or fiction? This four-room house from Izbet Sartah, Israel, shares many similarities with the 12th-century B.C.E. worker’s house uncovered in western Thebes. Photo: Israel Finkelstein/Tel Aviv University.

So, is the Biblical Exodus fact or fiction? Scholars and people of many faiths line up on either side of the equation, and some say both. Archaeological discoveries have verified that parts of the Biblical Exodus are historically accurate, but archaeology can’t tell us everything. Although archaeology can illuminate aspects of the past and bring parts of history to life, it has its limits.

It certainly is exciting when the archaeological record matches with the Biblical account—as with the examples described here. However, while this evidence certainly adds weight to the historical accuracy of elements of the Biblical account, it can’t be used to “prove” that every detail of the Exodus story in the Bible is true.

To learn more about evidence for Israel’s Exodus from Egypt, read the full article “Exodus Evidence: An Egyptologist Looks at Biblical History” in the May/June 2016 issue of Biblical Archaeology Review.

——————

Subscribers: Read the full article “Exodus Evidence: An Egyptologist Looks at Biblical History” in the May/June 2016 issue of Biblical Archaeology Review.

Not a subscriber yet? Join today.
 


 
This Bible History Daily feature was originally published on April 10, 2016.
 


 

Notes:

1. This BAR article is a free abstract from Manfred Bietak’s article “On the Historicity of the Exodus: What Egyptology Today Can Contribute to Assessing the Biblical Account of the Sojourn in Egypt” in Thomas E. Levy, Thomas Schneider and William H.C. Propp, eds., Israel’s Exodus in Transdisciplinary Perspective: Text, Archaeology, Culture and Geoscience (Cham: Springer, 2015). In Bietak’s article, the scholarly debate about the archaeological remains and the onomastic data of Wadi Tumilat is more elaborately treated.

In the free eBook Ancient Israel in Egypt and the Exodus, top scholars discuss the historical Israelites in Egypt and archaeological evidence for and against the historicity of the Exodus.

Related reading in Bible History Daily:

Exodus in the Bible and the Egyptian Plagues

Who Was Moses? Was He More than an Exodus Hero?

Akhenaten and Moses

Out of Egypt: Israel’s Exodus Between Text and Memory, History and Imagination

Excruciating Exodus Movie Exudes Errors

Does the Merneptah Stele Contain the First Mention of Israel?
 


 

Posted in Exodus.

Tagged with , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , .

Add Your Comments

7 Responses

Stay in touch with the conversation, subscribe to the RSS feed for comments on this post.

  • King_Kappa says

    It’s interesting the Minoan empire encountered a catastrophe around 1450BC. It’s proximity to Egypt may help validate the suggested 1450BC Exodus date. Especially if it was a volcanic disaster.

  • marshall says

    How could Moses write anything when Hebrews had no functional written language in 1300BC? Not even down to 1000BC or 800BC do we find any writings at all? Yet if you go with Israel Finkelstein’s anlaysis, top Israeli archaeologist, the Hebrews really emerged by a socio-religious fusion from the Canaanites. WE DO have MANY communications found sent back & forth between Canaanite chiefs & Kings of Egypt.

    Why not just admit the obvious instead of trying to prove this complete fairy tale of Moses being true? Its obvious most of this was written centuries after it is supposed to have happened, Jewish scribes at the behest of a king post Babylon exile, to show they had divine claim to the land. Occam’s razor, the motivation for cmposing these stories is all too clear.

    • PATRICIA says

      Writing was widely used in the region prior to the development of the Hebrew alphabet. Many people communicated in cuneiform or even crude hieroglyphics. Also the accuracy of oral traditions has been widely proven. This does not make the story false or true. It just says that means of communication used by many people of the region existed during and before that time.

    • Doug says

      The Zayit Stone, which contains the complete ancient Hebrew alphabet, dates back to at least 10th century BCE. Of course, dating is somewhat subjective no matter how you look at it. We all know the problems w C-14 dating.
      Regardless, there are some things one learns to understand things by faith. In my short almost 64 yrs of sojourning here on God’s green earth, I’ve seen too much to deny the Lord God of Abraham, Isaac & Jacob. It wasn’t until recently that something was found w David’s name on it… “I killed the king of the House of David…” found on a victory stone in 1999. I cannot deny the living God nor Jesus the Christ. I can share my stories w you. However if you have closed your heart off to the truth, then you will not be able to see my words. Indeed as one of the late Founding Fathers of this nation put it: ” For those who believe, no proof is necessary. For those who don’t believe, no proof is sufficient.” I have sadly found this to be true more often than not, especially when people choose to retain hatred in their hearts, they are incapable of seeing the truth, even when it’s staring at them right in front of their faces. I remember one of my philosophy teachers in college would say “you’ve had an experience to which you have attached a religious connotation.” But that wd explain why some were able to see the miracles Jesus performed, while others were more concerned w power, etc. And yet, in all that, they ended up fulfilling the prophecies concerning the Messiah. People who choose not to believe will simply deny anything. When Jesus told the story of Lazarus & the rich man, when the rich man said “let me go back so i can warn my brothers…” Moses responds “… even if someone were to rise from the dead, they would not believe.” Certainly many saw Lazarus raised from the dead, including some of the very officials who were of those who condemned Him to death. Jesus had told Thomas after seeing the holes in His hands, etc… “You believe bc you have seen. Blessed are those who believe without seeing.”
      So we know there are problems w radio-carbon dating. But it is still at least a start.

  • Craig says

    Rob, that was debunked as fake news ages ago. https://www.snopes.com/fact-check/chariot-wheels-found-bottom-red-sea/

    • jim says

      Wrong debunk…Check out Nuwieba and the evidence found there

  • Rob says

    I thought recent underwater research had located suspect chariots from the exodus abandoned at what would have been a crossing point; could not wood samples of this be used to determine a carbon date for the wood used in construction (assuming that it is not buried extremely deep) in the Red Sea? Also an expert on late night TV, examining their living circumstances, said the Israelites were not slaves, but merely lowly-paid contract workers, Cecil Blount DeMille, not withstanding. Sorry, Cecil. Years ago I learned that Cecil married a remote cousin of mine in Judge Adams daughter in Boston in 1900.

  • 1 10 11 12


    Some HTML is OK

    or, reply to this post via trackback.


Send this to a friend

Hello! Your friend thought you might be interested in reading this post from https://www.biblicalarchaeology.org:
The Exodus: Fact or Fiction?!
Here is the link: https://www.biblicalarchaeology.org/daily/biblical-topics/exodus/exodus-fact-or-fiction/
Enter Your Log In Credentials...

Change Password

×