Crucifixion in Antiquity
What do we know about the history of crucifixion? In the following article, “New Analysis of the Crucified Man,” Hershel Shanks looks at evidence of Roman crucifixion methods as analyzed from the remains found in Jerusalem of a young man crucified in the first century A.D. The remains included a heel bone pierced by a large nail, giving archaeologists, osteologists and anthropologists evidence of crucifixion in antiquity.What do these bones tell us about the history of crucifixion? The excavator of the crucified man, Vassilios Tzaferis, followed the analysis of Nico Haas of Hebrew University-Hadassah Medical School in Jerusalem suggesting Roman crucifixion methods: a contorted position: arms nailed to the crossbeam; legs bent, twisted to one side, and held in place by a single nail that passed through a wooden plaque, through both left and right heel bones, and then into the upright of the cross.
However, when Joseph Zias and Eliezer Sekeles reexamined the remains, looking for evidence of Roman crucifixion methods, they found no evidence that nails had penetrated the victim’s arms; moreover, the nail in the foot was not long enough to have penetrated the plaque, both feet, and the cross. And, indeed, what were previously thought to be fragments of two heel bones through which the nail passed were shown to be fragments of only one heel bone and a long bone. On the basis of this evidence, Zias and Sekeles suggest that the man’s legs straddled the cross and that his arms were tied to the crossbeam with ropes, signifying the method of crucifixion in antiquity.
Literary sources giving insight into the history of crucifixion indicate that Roman crucifixion methods had the condemned person carry to the execution site only the crossbar. Wood was scarce and the vertical pole was kept stationary and used repeatedly. Below, in “New Analysis of the Crucified Man,” Hershel Shanks concludes that crucifixion in antiquity involved death by asphyxiation, not death by nail piercing.
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According to Haas, the nail in the crucified man penetrated both his right and left heel bones, piercing the right heel bone (calcaneum) first, then the left. Haas found a fragment of bone attached to the right heel that he thought was part of the left heel bone (sustentaculum tali). If Haas’s analysis is correct, the two heel bones must have been penetrated by the same nail, and the victim’s legs must have been in a closed position on the cross.
But according to the new analysis of the bones just published in the Israel Exploration Journal, the bone fragment Haas identified as part of the left heel bone was incorrectly identified. “The shape and structure of this bony fragment is of a long bone; it cannot therefore be the left [heel bone],” say the most recent investigators. Their conclusions are confirmed by x-rays, which reveal the varying density, structure and direction of the bones.
Haas also incorrectly assumed that the nail is seven inches (17–18 cm) long. In fact, the total length of the nail from head to tip is only 4.5 inches (11.5 cm). A wooden plaque less than an inch thick (2 cm) had been punctured by the nail before it passed through the right heel bone. After exiting from the bone, the nail penetrated the cross itself and then bent, probably because it hit a knot. As the new investigators observe, given the length of the nail, “There simply was not enough room for both heel bones and a two centimeter wooden plaque to have been pierced by the nail and affixed to the vertical shaft of the cross. … The nail was sufficient for affixing only one heel bone to the cross.”
In short, only the right heel bone was penetrated—laterally, or sidewise—by the nail. Accordingly, the victim’s position on the cross must have been different from that portrayed by Haas.
The new investigators also dispute Haas’s conclusion that a scratch on the bone of the right forearm (radius) of the victim, just above the wrist, represents the penetration of a nail between the two bones of the forearm. According to Zias and Sekeles, such scratches and indentations are commonly found on ancient skeletal material, including on the right leg bone (fibula) of this man. Such scratches and indentations have nothing to do with crucifixion.
How then was the crucified man attached to the cross?
As the new investigators observe:
“The literary sources for the Roman period contain numerous descriptions of crucifixion but few exact details as to how the condemned were affixed to the cross. Unfortunately, the direct physical evidence here is also limited to one right calcaneum (heel bone) pierced by an 11.5 cm iron nail with traces of wood at both ends.”
According to the literary sources, those condemned to crucifixion never carried the complete cross, despite the common belief to the contrary and despite the many modern reenactments of Jesus’ walk to Golgotha. Instead, only the crossbar was carried, while the upright was set in a permanent place where it was used for subsequent executions. As the first-century Jewish historian Josephus noted, wood was so scarce in Jerusalem during the first century A.D. that the Romans were forced to travel ten miles from Jerusalem to secure timber for their siege machinery.
According to Zias and Sekeles:
“One can reasonably assume that the scarcity of wood may have been expressed in the economics of crucifixion in that the crossbar as well as the upright would be used repeatedly. Thus, the lack of traumatic injury to the forearm and metacarpals of the hand seems to suggest that the arms of the condemned were tied rather than nailed to the cross. There is ample literary and artistic evidence for the use of ropes rather than nails to secure the condemned to the cross.”
According to Zias and Sekeles, the victim’s legs straddled the vertical shaft of the cross, one leg on either side, with the nails penetrating the heel bones. The plaque or plate under the head of the nail, they say, was intended to secure the nail and prevent the condemned man from pulling his feet free.
As Haas correctly suggested, the nail probably hit a knot which bent the nail. However, as Zias and Sekeles reconstruct the removal of the dead man from the cross:
“Once the body was removed from the cross, albeit with some difficulty in removing the right leg, the condemned man’s family would now find it impossible to remove the bent nail without completely destroying the heel bone. This reluctance to inflict further damage to the heel led [to his burial with the nail still in his bone, and this in turn led] to the eventual discovery of the crucifixion.”
Whether the victim’s arms were tied, rather than nailed to the cross is irrelevant to the manner of his dying. As Zias and Sekeles point out:
“Death by crucifixion was the result of the manner in which the condemned man hung from the cross and not the traumatic injury caused by nailing. Hanging from the cross resulted in a painful process of asphyxiation, in which the two sets of muscles used for breathing, the intercostal [chest] muscles and the diaphragm, became progressively weakened. In time, the condemned man expired, due to the inability to continue breathing properly.”
“New Analysis of the Crucified Man” by Hershel Shanks first appeared in Biblical Archaeology Review, November/December 1985.
a. “The Crucified Man from Giv‘at ha-Mivtar: A Reappraisal,” Israel Exploration Journal Vol. 35, No. 1 (1985), pp. 22–27.
Zias and Sekeles also note a number of other errors in Haas’s report:
1. The victim’s legs were not broken as a final coup de grâce. The break so identified by Haas was postmortem.
2. The victim did not have a cleft palate. The upper right canine was not missing, despite Haas’s report to the contrary.
3. The wood from which the plaque under the nail head was made was olive wood, not acacia or pistacia, as Hans suggested.
4. The wood fragments attached to the end of the nail were too minute to be analyzed. Haas suggested the vertical shaft of the cross was olive wood. This is possible, but unlikely.
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