Jewish New Testament scholar Amy-Jill Levine reveals what Jews (and Christians) should know about Christian scripture and Jesus the Jew
Most Jewish readers approach the New Testament, if they approach it at all, with at best a certain unfamiliarity. This is unfortunate, according to Jewish New Testament scholar Amy-Jill Levine, for much if not all of the New Testament is Jewish literature. She points out that Jesus the Jew is the first person in recorded history to be called “Rabbi,” and Paul is the only undisputed first-century Pharisee from whom we have written records. Most of the other New Testament writers were also Jewish, writing for a Jewish audience.
Unfortunately, for many who are Jewish, New Testament writings may well leave a first impression of dismay, if not worse. For these readers, a second look is advisable. When the New Testament is understood within its own historical context, not only can Jews recover part of Jewish history, but they can also comprehend the New Testament’s polemics, its assertions of Jesus’ divinity and its claims of fulfilled prophecy.
In the free eBook Paul: Jewish Law and Early Christianity, learn about the cultural contexts for the theology of Paul and how Jewish traditions and law extended into early Christianity through Paul’s dual roles as a Christian missionary and a Pharisee.
In the gospel stories about Jesus, the Jews are often identified as the opposition—even the enemy. This conflict is now read as Christians vs. Jews, rather than the internal Jewish dispute it was in the first century. It is a text that has shaped Jewish-Christian relations, often in negative ways. In looking at the New Testament in context, readers can appreciate what Jews and Christians hold in common and how the two groups gradually came to form separate religions.
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This Bible History Daily feature was originally published in March 2012.
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