Defining Biblical Hermeneutics

How Biblical interpretations, or hermeneutics of the Bible, affect the way we read the scriptures

This Bible History Daily article was originally published in 2011. It has been updated and expanded.—Ed.


 
gutenberg_bible

This vellum copy of the Gutenberg Bible is owned by the Library of Congress. The Gutenberg Bible, the Vulgate (Latin) translation, is the first book printed using moveable type. Printed in the 1450s in Mainz Germany, this is one of only 48 copies that still survive (11 in the United States), and is considered to be one of the most valuable books in existence. Photo: Raul654’s image is licensed under CC BY-SA 3.0.

For as long as there have been Biblical texts, there have been Biblical hermeneutics, or Biblical interpretations. One definition of hermeneutics (given by Bernhard W. Anderson in a piece he wrote for Bible Review) is that Biblical hermeneutics are “modes of [Bible] interpretation[s].” In another Bible Review article, James A. Sanders offered a Biblical hermeneutics definition as “interpretive lens[es]” through which one reads the Bible. Going a step further, the Merriam-Webster dictionary extends its hermeneutics definition to include not only the methods or principles of the interpretations but also the study of those very Biblical interpretations. In short, the hermeneutics of the Bible are the many ways people read the Bible.

Biblical hermeneutics even take place within the Biblical text itself. In the Hebrew Bible, the authors of the Psalms and the prophets often referred back to the Torah and incorporated their own interpretations and understanding of the text from their social locations

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In the years leading up to the destruction of the Jerusalem Temple in 70 C.E., several different Jewish groups had risen to prominence, including the Pharisees, Sadducees and Essenes. Although they were all Jewish, each group had very different Biblical hermeneutics. Definition of what happened to the soul after death, proper temple sacrifice and the importance of studying the law differed among these groups because of their varying approaches. Christianity also began as a Jewish sect, but as Jesus’ followers developed their own hermeneutics in relation to the law and the role of the messiah, it became a distinct religion.

Today there are many hermeneutics applied to the Bible. These methodologies range from historical-critical, to post-colonial, to rhetorical, to cultural-critical, to ecological to canonical-critical. These are all types of Biblical hermeneutics. Part of the reason that so many hermeneutics exist is that interpreters have different goals. For example, if you want to understand how Moses’s life in the wilderness differed from daily life in the ancient Levant, you would use an archaeological/anthropological hermeneutic. However, if you want to understand the gender politics between Miriam and Moses in the wilderness, you would use a feminist or womanist approach to the text. Different hermeneutics lead to different types of interpretations. Cheryl Exum famously wrote two articles on Exodus 1-2:10 focusing on the women in the narrative. Her conclusions in these articles appear contradictory, but that is because she used two different hermeneutics (rhetorical and feminist) and each method focused on different elements of the text, which led to different interpretations of the text.
 


 
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Even archaeology, which is the focus of BAR, is a Biblical hermeneutic. By studying the remains of ancient people and how they lived, and comparing their finds to the texts, archaeologists are able to offer exciting new interpretations. For example, the sacrifice of Isaac is one of the most interpreted stories throughout history. The disturbing narrative about a God who orders his follower to sacrifice his son, but ultimately withdraws this command at the final moment, has caused great discomfort in readers for several reasons. Many of these reasons revolve around the modern revulsion regarding child sacrifice. The world of archaeology provides insight into the practice (or non-practice) of sacrifice in the ancient world, as well as the hilltop altars, which appear in the story. For more on this topic see “Infants Sacrificed? The Tale Teeth Tell” by Patricia Smith in the July/August 2014 issue of Biblical Archaeology Review.

There are many ways in which you can approach the text, and your method will determine your interpretation. It is important then to be transparent about what is essential to you as a reader and recognize how that impacts the interpretations that you develop. Your interpretive goal will ultimately determine your Biblical hermeneutic.
 


 
This Bible History Daily article was originally published in July 2011. It was updated and expanded by Dr. Ellen White on October 13, 2014.
 

 
ellen-whiteEllen White, Ph.D. (Hebrew Bible, University of St. Michael’s College), was the senior editor at the Biblical Archaeology Society. She has taught at five universities across the U.S. and Canada and spent research leaves in Germany and Romania. She has also been actively involved in digs at various sites in Israel.
 

 
Read how noted scholars arrive at a definition of Biblical hermeneutics:

Bernhard W. Anderson, “The Bible: Word of God in Human Words,” Bible Review, June 1997.

James A. Sanders, “’Spinning’ the Bible,” Bible Review, June 1998.
 


 

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  • Jose says

    Encarnación- Today more than ever there is a great apostasy. Even some call Christians has been deceive. The immorality keep growing. The opinion of the public and the education are changed the truth the true word of God. Paul wrote 2 Timothy 2:14-16
    14 Remind them of these things, charging them before the Lord not to strive about words to no profit, to the ruin of the hearers.
    15 Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.
    16 But shun profane and idle babblings, for they will increase to more ungodliness.
    The political correctness, the lesbians, homosexual, and transgender, and perverted politicians approving their marriages which are contrary to what God had established since the beginning.

  • ed says

    Very informative.
    Thank you Dr. White!

  • Nick says

    Origen invented hermeneutics, and here’s what he had to say on the matter

    This first Bible scholar analyzed the Scriptures on three levels: the literal, the moral, and the allegorical. As he put it, “For just as man consists of body, soul, and spirit, so in the same way does the Scripture.” Origen, in fact, preferred the allegorical not only because it allowed for more spiritual interpretations, but many passages he found impossible to read literally: “Now what man of intelligence will believe that the first and the second and the third day … existed without the sun and moon and stars?” In any event, Origen’s method of interpretation became the standard in the Middle Ages. Origen’s main work, De Principiis (On First Principles), was the first systematic exposition of Christian theology ever written.

  • Chris says

    Luke 24:27 tells us the basis of right interpretation.Luk 24:27: “And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.” it is all about Christ not us.

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