Puzzling Finds from Kuntillet ‘Ajrud

A drawing of God labeled “Yahweh and his Asherah” or the Egyptian god Bes?

“Yahweh and his Asherah” is written across the top of this eighth-century B.C. drawing on a ceramic pithos, or storage jar, from Kuntillet ‘Ajrud in the eastern Sinai. Some scholars have theorized that these figures resembling the Egyptian god Bes (on the left in the photo above) are in fact a drawing of God and his consort. Others, however, have interpreted both figures as male. The recently published Kuntillet ‘Ajrud excavation report sheds some light on this enigmatic fragment, but many questions remain. Photo courtesy Dr. Ze’ev Meshel and Avraham Hai/Tel Aviv University Institute of Archaeology.

Everything about it has been difficult. Located in the Sinai desert about 10 miles west of the ancient Gaza Road (Darb Ghazza, in Arabic) as it passes through Bedouin territory separating the Negev from Egypt, Kuntillet ‘Ajrud is remote and isolated from any other settlement. In 1975, Tel Aviv University archaeologist Ze’ev Meshel and a band of nine volunteers, mostly from kibbutzim and a few colleagues as staff, decided to excavate at the site.

The finds from Kuntillet ‘Ajrud were fantastic. The zingers were two large pithoi, or storage jars, that weighed about 30 pounds each. The now-reconstructed pithoi are painted with deities, humans, animals and symbols, and feature a number of inscriptions, including three that refer to Yahweh and his asherah or Asherah, depending on your interpretation. Asherah is a pagan goddess. Was she God’s wife?

Below an inscription on one of the pithoi (referring to Yahweh and his asherah) are drawings of two figures easily and unquestionably identifiable as the Egyptian god Bes, in fact a collective name for a group of dwarf deities. Is this meant to be a drawing of God (i.e., Yahweh) with his consort Asherah? The scholar who published the chapter about the drawings doesn’t think so. She interprets it as two male deities—probably just the Egyptian god Bes—and not as a drawing of God and his goddess wife. Other scholars disagree, but this much is clear: The drawing was added to the pithos after the inscription was written, so the two may be completely unrelated.

Our free eBook Ten Top Biblical Archaeology Discoveries brings together the exciting worlds of archaeology and the Bible! Learn the fascinating insights gained from artifacts and ruins, like the Pool of Siloam in Jerusalem, where the Gospel of John says Jesus miraculously restored the sight of the blind man, and the Tel Dan inscription—the first historical evidence of King David outside the Bible.

Why has it taken nearly four decades to publish this final report? One reason is that everything about Kuntillet ‘Ajrud and its finds is so darn difficult to interpret—or even to see. The recently published report is a superb volume, and the discussion and interpretation will surely continue far beyond its pages.


Subscribers: Learn more about the site and finds at Kuntillet ‘Ajrud, including the fragment with the two figures of the Egyptian god Bes that may be a drawing of God labeled “Yahweh and his Asherah,” by reading BAR editor Hershel Shanks’s review article The Persisting Uncertainties of Kuntillet ‘Ajrud in the November/December 2012 issue of Biblical Archaeology Review.

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Related reading in Bible History Daily:

Asherah and the Asherim: Goddess or Cult Symbol?

Judean Pillar Figurines

Israelite Kings Depicted in Ancient Art?

This Bible History Daily feature was originally published in October 2012.


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  • jeff says

    To # 10. The Ancient Hebrew Learning Center(ahlc global) will answere your question here. It will also inform you that your statement “the essence of god” is incorrect teaching. This is not the essence of God, it is his name”Ehyeh”. If you read tanach with unicode and follow along with kjv you will see why. God repeatedly gave Moses his name and told him this is what I am to be called for ll generations to come. Israel did not worship Ehyeh though and instead worshipped Baals(yhwy/jehova). The hebrew lexicon will clearly lay this out to you if studied. Search these ref#’s:452 to start. You will see definition is God of jehova. This would refer to El(eliyah,eliyon etc.) Jehova is one of the sons of eliyon along with molech, marduk, chemosh, dagon etc. These are canaanite /phoenecian gods from a canaanite /phoenecian religion. Israelites were polytheists and jehova was assigned the nation of israel(psalm 82, deuteronomy 32:8-9) read this in tanach as well. All this is well known and proven but the christian church teaches much false doctrine. Look at roman catholic church for example, the pagan god symbolism is everywhere. The different sects of christianity teach that yhwy/jehova is the father Christ spoke of. Incorrect, Ehyeh is the creator. Ehyeh-Shua translated: I Am Saves. Then look up 1167,1168,1942,1943,3050,3068,136,137,138 and I could give to you many more if this is not enough for you. Clearly tells you that jehova is national jewish god. Baal of judah. Canaanite / phoenician deity etc. These are the definitions given. Not my opinions. Good luck and may you find and continue to seek truth. Jeff

  • n says

    jeremy you said it exactly!!!! its whats this is all about….. the BIBLE… keep on track people keep on track

  • Jeremy says

    “You don’t use the Bible as proof. ”
    If this was NAT GEO, I would agree with you. But this is BIBLE History Daily by the BIBLE archaeological Society. Thus, shouldn’t we take the biblical perspective on these things? Either what’s dug up validates the bible, shedding more light on the scriptures, or it doesn’t, conflicting with the scriptures.

  • Paul says

    Thank you Francis .In my rush to impress people that I know something (though I don’t know hebrew) I neglected to explain that it is the root of the word “Shomron”; shamar, which means “keep, watch, preserve”.

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