As published in Biblical Archaeology Review, May/June 2016
It’s made such an enormous impact on Western civilization that it’s hard to fathom how small its population really was—small compared even to the centers of contemporaneous empires to the east and to the west. Of course, I’m talking about Jerusalem.
Today many of us live in cities of millions. Very few of us live in towns of only thousands, but hardly any of us live in a village as small as King David’s capital.
In 2016, a study of Jerusalem’s population in various periods has been published by one of Israel’s leading Jerusalem archaeologists, Hillel Geva of Hebrew University of Jerusalem, and the Israel Exploration Society. Geva bases his estimates on “archaeological findings, rather than vague textual sources.” The result is what he calls a “minimalist view.”1 But whether you accept Geva’s population estimates or those of various other scholars he cites, to the modern observer the ancient city of Jerusalem can only be described as “tiny”—with population estimates at thousands and tens of thousands during many periods of the city’s history. (In comparison, Rome in the century before Jesus lived is estimated to have had a population of 400,000 tax-paying males—so the entire population must have been about a million.)
The first period that Geva considers in his study is from the 18th–11th centuries B.C.E. (Middle Bronze Age II to Iron Age I, in archaeological terms), the period before the arrival of the Israelites. Jerusalem was then confined to the small spur south of the Temple Mount known today as the City of David. As Geva reminds us, even then Jerusalem “was the center of an important territorial entity.” From this period, the area includes a massive fortification system that has recently been excavated. Overall, however, the area comprises only about 11–12 acres. Geva estimates the population of the city during this period at between 500 and 700 “at most.” (Previously other prominent scholars had estimated Jerusalem’s population in this period as 880–1,100, 1,000, 2,500, 3,000; still this is hardly what we would consider a metropolis.)
The next period Geva considers is the period of the United Monarchy, the time of King David and King Solomon and a couple centuries thereafter (1000 B.C.E. down to about the eighth century B.C.E.). In David’s time, the borders of the city did not change from the previous period. However, King Solomon expanded the confines of the city northward to include the Temple Mount. This increased the size of the city to about 40 acres, but the increase in population was not proportionate since much of this expansion was taken up with the Temple and royal buildings. “It is likely that Jerusalem attracted new inhabitants of different social classes,” Geva tells us. “Some of these people came to reside in the city as a consequence of their official and religious capacities, while others came to seek a livelihood in its developing economy.” Geva estimates the population of the city at this time at about 2,000. (Previously, other scholars had estimated the number of people living in the city at this time as 2,000, 2,500 or 4,500–5,000.)
In the mid-eighth century B.C.E., the area usually referred to as the Western Hill was added to the city of Jerusalem. This area is well documented archaeologically. With this addition, more than a hundred acres were added to the city, and the population of the city increased proportionately. According to some scholars, this increase may have been at least in part due to the influx of refugees from the north after the Assyrian conquest of the northern kingdom of Israel in 721 B.C.E.
By the end of the First Temple period (the First Temple was destroyed by the Babylonians in 586 B.C.E.), the walled city of Jerusalem covered 160 acres. By that time, settlement also extended northward outside the city walls, all of which expanded the city further. At its height, the population of Jerusalem at the end of the eighth century B.C.E., according to Geva, was 8,000.
As a result of the siege of Jerusalem by the Assyrian monarch Sennacherib in 701 B.C.E., Jerusalem’s population declined to about 6,000, and so it remained until the Babylonians destroyed the city in 586 B.C.E. and forced much of its population into exile in Babylon.
Other population estimates of Jerusalem during the nearly 200 years before the Babylonian destruction vary widely—partially because they focus on different time periods. Geva’s estimate is carefully grounded in archaeological data.
After the Babylonian destruction, the few inhabitants who remained in the city (or who returned) lived primarily in the old area of the City of David. After the Persians wrested control of Jerusalem from the Babylonians and even after Jerusalem became the capital of the Persian province of Yehud, Jerusalem continued to be confined to the spur known as the City of David with an estimated population of about a thousand people on 40 acres. (Geva calls it “minute.” Israel Finkelstein of Tel Aviv University puts the number even lower: 400 to 500.)
It was not until the late Hellenistic (Hasmonean) period (150–50 B.C.E.) that Jerusalem flourished again, just as it had at the time before the Babylonian destruction. Geva’s population estimate: 8,000.
The next period—the Herodian (or Early Roman) period—extending from about 50 B.C.E. to the Roman destruction of Jerusalem in 70 C.E., includes the time when Jesus is associated with the city. Again, this period is very well documented archaeologically, but estimates of the city’s population at the time of the Roman destruction vary widely. One scholar estimated the number at nearly a quarter million, another at more than a 100,000. Several put the number around 75,000. A number of others estimated between 25,000 and 75,000. Geva, always the population minimalist, estimates the number at 20,000.
In the Byzantine period (fourth–seventh centuries C.E.), Jerusalem was a Christian city.a Estimates of the city’s population are as high as 100,000 and then go down gradually to 70,000 to 60,000 to 50,000 to 25,000. Geva’s estimate: 15,000.
In 637 C.E. the Muslims besieged Jerusalem; the period of Islamic Jerusalem commenced. The change in the population’s religious commitment was gradual but constant. And since the city of Jerusalem was not as central to Islam as to Christianity, the number of people living there gradually declined. By the 10th–11th centuries C.E., the city was confined to the area of the present Old City. Geva estimates the population at only 7,000.
However you cut it, Jerusalem was a tiny place in ancient times. Yet it played a major role in the march of history.
Jerusalem from the Middle Bronze Age through to the Early Islamic Period.2
“Ancient Jerusalem: The Village, the Town, the City” by Hershel Shanks originally appeared in Biblical Archaeology Review, May/June 2016. It was first republished in Bible History Daily on May 9,
a. See Hershel Shanks, “After Hadrian’s Banishment: Jews in Christian Jerusalem,” BAR, September/October 2014; Eilat Mazar, “Temple Mount Excavations Unearth the Monastery of the Virgins,” BAR, May/June 2004; Jodi Magness, “Illuminating Byzantine Jerusalem,” BAR, March/April 1998.
1. Hillel Geva, “Jerusalem’s Population in Antiquity: A Minimalist View,” Tel Aviv 41 (2014), pp. 131–160.
2. We thank Hillel Geva and Tel Aviv (Journal of the Institute of Archaeology of Tel Aviv University) for the images.
Dig into more than 9,000 articles in the Biblical Archaeology Society’s vast library plus much more with an All-Access pass.
Canaanite Fortress Discovered in the City of David Excavations around the Gihon Spring in the City of David uncovered a massive 3,800-year-old fortress.
Did I Find King David’s Palace? by Eilat Mazar
As published in BAR, January/February 2006 Digging just south of Jerusalem’s Temple Mount, Eilat Mazar uncovered a monumental building from the tenth century B.C.—the right time and the right place for David’s royal residence.
What Did Herod’s Temple in Jerusalem Look Like? Fifty years ago, leading Israeli scholar Michael Avi-Yonah constructed a now-iconic model of Herod’s Temple in Jerusalem. How accurate is it?
Pilgrims’ Progress to Byzantine Jerusalem Jerusalem has been revered as a holy city for millennia—with pilgrims a staple feature in its bustling streets. Egeria’s Travels and the journals of the Bordeaux Pilgrim and the Piacenza Pilgrim demonstrate that this was as true in the Byzantine period as it is today.
What Were the Crusades and How Did They Impact Jerusalem? Some of the most famous churches in Jerusalem were built during the Christian Crusades by Crusaders wishing to memorialize sites they believed to have great Christian significance.
Sign up to receive our email newsletter and never miss an update.