When did the biblical story take place?
The biblical figure of Joseph offers one of the most fascinating narratives of the Hebrew Bible. Genesis 37–50 tells the intricate and adventurous story that begins with Joseph portrayed as the favorite son of Jacob. Joseph’s special status angers his brothers, who sell him into slavery—to either Ishmaelites or Midianites, who then bring him to Egypt. There Joseph gains the favor of Pharaoh, is promoted into the highest office, and acquires grain supplies that eventually save Egypt during a famine. When his starving brothers come from Canaan to Egypt, Joseph allows their entire households to settle in a region called Goshen. The Hebrews then live in Egypt and multiply for 400 years (Exodus 12:40), before escaping back to Canaan.
Are these action-packed stories from Genesis credible? Is there any independent historical evidence that Joseph ever existed? You guessed it—we don’t know of any evidence for Joseph outside the Bible. Like other patriarchal narratives, Joseph’s story seems impossible to pin down historically. Or does it?
What if instead of looking for the historical Joseph, we examine our sources for the broader historical period in which the biblical story could have been set? Can we identify the historical background and perhaps find the actual setting in which a story like the one recounted in the Book of Genesis could have occurred?
In her article “Does Archaeology Confirm Joseph’s Time in Egypt?” published in the Fall 2021 issue of Biblical Archaeology Review, Rachel Hallote looks at Joseph’s story from an historical perspective. A professor of history at Purchase College of the State University of New York, Hallote examines the archaeological record from different periods of Egyptian history and tries to anchor the biblical story in reliable historical and archaeological sources. Looking for a plausible historical setting, Hallote points to the fact that from the early second millennium B.C.E. people from Canaan were infiltrating the northeastern regions of Egypt. “In the period known as the Second Intermediate Period [c. 1750–1550 B.C.E.], Canaanites who had been living in the region had expanded and taken over much of the eastern Nile Delta, essentially conquering Egypt from within. Egyptian texts refer to them as heqau khasut, which means “rulers of foreign lands,” a term [later] corrupted into Hyksos,” explains Hallote.
Building on archaeological evidence from the eastern Nile Delta, Hallote affirms that the Hyksos were Canaanites. So should we see in the Hyksos the proto-Hebrews of the Bible? The biblical storyline does, indeed, align with the Egyptian sources for the Hyksos: people originating in Canaan come to Egypt, gain in prominence, and finally leave for Canaan, being pursued by the Egyptian army. But unlike the historical Hyksos, the biblical Hebrews leave Egypt willingly, even against Pharaoh’s will.
Is it possible that, despite this major difference, the historical reality is somehow reflected in the biblical narrative, which was written down centuries after the events it purports to recount? For the complete argument and to see how it may fit the latest theories about the Exodus, read Rachel Hallote’s article “Does Archaeology Confirm Joseph’s Time in Egypt?” published in the Fall 2021 issue of Biblical Archaeology Review.
Become a member of Biblical Archaeology Society, and gain All Access with your membership today
The BAS Library includes online access to more than 9,000 articles by world-renowned experts and 22,000 gorgeous color photos from…
Plus, you get access to so much more from your All-Access pass:
Biblical Archaeology Review print edition:
Enjoy our current issues in the convenient, time-tested, paper magazine format…
Biblical Archaeology Review digital edition:
Stay on top of the latest research! You get …
All of this rich and detailed scholarship is available to you—right now—by becoming an All-Access member.
That’s right: when you join as an All-Access member, you get a ticket to four decades of study, insight and discovery. Why not join us right now and start your own exploration?
Whether you’re researching a paper, preparing a sermon, deepening your understanding of Scripture or history, or simply marveling at the complexity of the Bible – the most important book in history—the BAS All-Access pass is an invaluable tool that cannot be matched anywhere else.
You'll get to experience all the discoveries and debate in beautiful clarity with Biblical Archaeology Review, anytime, anywhere! And the Library is fully searchable by topic, author, title and keyword, and includes curated special collections on topics of particular interest.
The All-Access membership pass is the way to explore Bible history and biblical archaeology.
Sign up to receive our email newsletter and never miss an update.