Inscription from the Time of the Judges uncovered at biblical Ziklag
Archaeologists officially announced the discovery of a 3,100-year-old inscription from the site of Khirbet al-Ra‘i that may be evidence of Gideon the Judge. Khirbet al-Ra‘i, thought by some to be biblical Ziklag (e.g., 1 Samuel 30), is a small hill settlement about 2.5 miles west of Tel Lachish, the important Canaanite city-state and, later, Judahite center famously destroyed by Sennacherib (701 B.C.E.). The Khirbet al-Ra‘i excavation—a joint project of the Hebrew University of Jerusalem, the Israel Antiquities Authority, and Macquarie University—has been carried out every summer since 2015.
The inscription contains the first-ever archaeological occurrence of the name Jerubbaal, known in the Bible as a nickname of the judge Gideon (Judges 6:31–32), and it dates to around 1100 B.C.E.—right about the time that many biblical scholars believe Gideon the Judge would have lived. This may be the first archaeological evidence of Gideon the Judge, but since the biblical Gideon lived in the Jezreel Valley, nearly a hundred miles away, this inscription likely belonged to another Jerubbaal.
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Although it might not refer to the biblical Gideon the Judge, the inscribed name Jerubbaal, which literally means “May Ba‘al be great,” tells us a lot about how the Bible may preserve authentic names from this early period in Israel’s history. While later biblical writers used the word ba‘al to refer specifically to the Canaanite warrior god Ba‘al, the early Israelites likely understood the word simply to mean “lord,” with the name Jerubbaal (“May the lord be great”) referring to their god Yahweh. Thus, although the presence of the name Jerubbaal would be strange for an Israelite of a later period, it fits right in during the period of the judges.
Written in ink on the sherds of a small jug, in an alphabetic Canaanite script, the preserved name was likely part of a larger inscription that has since been lost. The name likely identified the owner of the vessel, which probably held a precious liquid, such as perfume.
At the end of the Late Bronze Age (c. 1150 B.C.E.), Lachish, which some argue was a regional center for the development of alphabetic writing, was destroyed and abandoned for two centuries. No further alphabetical inscriptions are known from the region that date to before the tenth century B.C.E., including those from nearby Khirbet Qeiyafa. That is, until the present find at Khirbet al-Ra‘i, from c. 1100 B.C.E.—the very beginning of the Iron Age. We can assume that following the destruction of Lachish, its Canaanite inhabitants fled to Khirbet al-Ra‘i, bringing the alphabet with them. The site suddenly found itself not only the largest settlement in the region, but also the bearer of an alphabetic writing tradition.
This article originally appeared in BHD on July 15, 2021.
Where Is David’s Ziklag? by: Volkmar Fritz
David, while fleeing from King Saul, joined the Philistines, ancient Israel’s bitter enemies. With 600 men (and their families), David presented himself to Achish, king of the Philistine city of Gath, and asked for asylum. Achish gave David the town of Ziklag, and David lived there a year and four months (1 Samuel 27:1–7).
Lachish—Key to the Israelite Conquest of Canaan? by: David Ussishkin
Lachish is one of the key sites in the Bible’s account of the Israelite conquest of Canaan. Today it is one of the largest (30 acres) and most significant mounds of the Biblical period in the entire land of Israel. Ample water supply from deep wells, sufficient land for cultlvation and a location in the low hill country along the main route from the coastal plain to the Hebron hills all contributed to the prosperity and special importance of the city.
Why Lachish Matters by: Philip J. King
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