BIBLE HISTORY DAILY

The Aramaic Dead Sea Scrolls

What are they and why do they matter?

Their discovery in the late 1940s and early 1950s was a sensation, putting Biblical scholarship on the front pages of newspapers around the globe. Found in Qumran caves in a remote area of Judean Desert at the northwestern rim of the Dead Sea, these ancient manuscripts have come to be called the Dead Sea Scrolls.

qumran-community

NO CONSENSUS exists among scholars about what kind of relationship there is between the wilderness community at Qumran and the manuscripts known as the Dead Sea Scrolls. Most of these scrolls were certainly discovered near the settlement, in numerous caves hewn into the limestone cliffs, but the number of scrolls found within the settlement is zero. Were any of the Dead Sea Scrolls written or at least read at Qumran? Photo: Photo courtesy of Robert Cargill.

Ensuing publications and ongoing research have only confirmed that the Dead Sea Scrolls are second only to the Bible as the most valuable literary source for elucidating the literary, societal, political, and religious contexts of ancient Judaism and early Christianity. It is no overstatement that they have forever revolutionized our understanding of the history and religion of Second Temple Israel.

Since Hebrew was the language of Israelite tradition, scripture, and culture, some may be surprised to hear that many of the Dead Sea Scrolls are in Aramaic, the common language of Jesus’s time. In his article “The Lost World of the Aramaic Dead Sea Scrolls” in the September/October 2018 issue of BAR, Andrew B. Perrin of Trinity Western University in Langley, Canada, takes a close look at these Qumran Aramaic texts.

“Aramaic took hold in much of the ancient Near East as both the official and common tongue, starting in the eighth century B.C.E., to eventually supplant Akkadian as the lingua franca of the region,” explains Perrin, and adds that “despite its diffusion, much of ancient Judaism’s Aramaic scribal heritage was presumably lost or forgotten.”

FREE ebook: The Dead Sea Scrolls: Discovery and Meaning. What the Dead Sea Scrolls teach about Judaism and Christianity.

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Until the discovery of the Aramaic Dead Sea Scrolls, that is! The tally of the Qumran Aramaic texts includes more than 30 literary works, which represent about 12 percent of the Dead Sea Scrolls. Understanding that the Aramaic Dead Sea Scrolls reveal how Jewish scribes of mid-Second Temple Judea reimagined their sacred and authoritative traditions (as codified in the Hebrew Bible), Andrew B. Perrin asks, “Why would faithful Jewish scribes reflecting on their ancestral past and expecting the dramatic arrival of divine rule pen their works in Aramaic, their adoptive language, rather than Hebrew, the traditional language of their sacred scriptures?”

qumran-caves

THREESCORE YEARS AND TEN after their discovery, the Dead Sea Scrolls keep challenging our understanding of Second Temple period Judaism and nascent Christianity. Who were the sectarians who penned the manuscripts, and who were the people who deposited them in these Qumran caves? Why were the scrolls written in the first place? What is the significance of the texts among them that were written in Aramaic? Photo:
Public domain/Wikimedia Commons, photo by Bukvoed.

While Perrin provides three possible answers to the above question, he more importantly observes that there seem to be “a degree of cohesion to these texts—to the extent that they seem to form a corpus of sorts within the Qumran library.”

To explore the specific nature of the Aramaic Dead Sea Scrolls and what these difficult documents from Qumran caves reveal about the ancient Jewish culture and religion—including the Jewish sectarian context of Christian origins—read “The Lost World of the Aramaic Dead Sea Scrolls” by Andrew B. Perrin in the September/October 2018 issue of Biblical Archaeology Review.

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FREE ebook: The Dead Sea Scrolls: Discovery and Meaning. What the Dead Sea Scrolls teach about Judaism and Christianity.

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2 Responses

  1. Claude Cohen-Matlofsky says:

    I have attempted to answer some of the questions on the “Qumran phenomenon” in my article here:

    https://www.academia.edu/35986182/Qumran_and_Vicinity_an_Interpretation_of_the_Scroll_Caves_their_Contents_and_Functions

    Claude Cohen-Matlofsky

  2. Stephen Funck says:

    Good but there is another “forgotten” item, I wish scholars would cover. Books one to three of the psalms have extensive copies in the scrolls but the last 60 of the 150 Psalms are sparse and without set order. It appears the Psalms were in flux, perhaps a time of active composition of new psalms. Book four and five seem to be the result of popular use in the synagogs. See the short paper at http://thesignofconcord.com/uploads/The_Psalm_and_Qumran.pdf

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2 Responses

  1. Claude Cohen-Matlofsky says:

    I have attempted to answer some of the questions on the “Qumran phenomenon” in my article here:

    https://www.academia.edu/35986182/Qumran_and_Vicinity_an_Interpretation_of_the_Scroll_Caves_their_Contents_and_Functions

    Claude Cohen-Matlofsky

  2. Stephen Funck says:

    Good but there is another “forgotten” item, I wish scholars would cover. Books one to three of the psalms have extensive copies in the scrolls but the last 60 of the 150 Psalms are sparse and without set order. It appears the Psalms were in flux, perhaps a time of active composition of new psalms. Book four and five seem to be the result of popular use in the synagogs. See the short paper at http://thesignofconcord.com/uploads/The_Psalm_and_Qumran.pdf

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