Treasures in Clay Jars
September 25, 2013
A coin hoard stored in a clay jar at the Aydın Museum. Photo: Mark Wilson.
Earlier this year a well-known New Testament scholar visited Antalya, Turkey. The two of us spoke to a group of pastors and their spouses from international churches in Europe and the Middle East. During one session my friend spoke about a familiar text written by the apostle Paul in 2 Corinthians 4:7: “But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.” The Greek word for clay is ostrakinos
, from which the archaeological term “ostraca”—pottery sherds—is derived. He argued that the references to light in verses 4 and 6 strongly suggest that clay lamps were the ceramic objects in Paul’s mind when he wrote this passage. So Paul developed his analogy about the fragility of the human body from the clay lamps used in antiquity to provide light. Such lamps are discovered regularly at archaeological excavations. My friend’s idea seemed plausible, but because Paul used the general word vessel (skeuos
) and not the specific word for lamp (lychnos
), I was not totally sold on this interpretation.
On the post-conference tour we joined a group traveling to Cyprus. There we visited the Cyprus National Museum in Nicosia, which houses a small but rich collection of artifacts. One display in particular jumped out at me—a clay pot lying on its side with a bunch of coins spilling out of its mouth. The description said it was a coin hoard found nearby dating from the first century C.E. The topic of coin hoards caught my interest, and I discovered that archaeologists and treasure hunters working in the Greco-Roman world have found thousands of such hoards. The size of these hoards ranges from fifty to fifty thousand coins. The coins were buried in clay jars for safe keeping, often in times of warfare or instability. Coins were also hoarded for ritual purposes as votive offerings. The phenomenon was so well known that Jesus told a parable about a man who found such a hoard and sold all his possessions to buy the field (Matthew 13:44). The Greek word for “treasure” (thesaurus
) used by Jesus is the same word that Paul used in 2 Corinthians 4:7. So they seem to be talking about the same thing!
Several coin hoards have been discovered at recent Israeli excavations. Read The Ophel Treasure
, Fatimid Treasure Discovered at Crusader-Era Apollonia-Arsuf
and Bountiful Hoard Discovered Near Kiryat Gat
. Interested in ancient coins? Learn about a recent numismatics conference in a post by Mark Wilson.
Coin hoards can be seen in many archaeological museums in Turkey. One of the most famous—the Elmalı Hoard—is now on display in the Antalya Archaeological Museum. In 1984 three Turks with a metal detector discovered a clay jar buried in a muddy field. The jar contained some 1900 silver coins struck by the Attica-Delos League. The hoard included fourteen rare, medallion-sized decadrahmi
produced by Athens to celebrate its victory over the Persians. The hoard was smuggled illegally out of Turkey and sold to collectors, much of it going to the wealthy American businessman William I. Koch. After a decade-long lawsuit initiated by the Turkish government, Koch returned 1,661 coins to Turkey in 1999. While visiting the new archaeological museum at Aydın (ancient Tralles) recently, I saw two coin hoards on display. The hoards were found at excavations nearby and consisted of Hellenistic bronze coins (4th century B.C.E) and silver Roman coinage (40–270 C.E.). The clay jars that contained these hoards were well-preserved and displayed next to the coins (see one in photo).
The ubiquity of hoards in antiquity, both in time and region, suggests that the phenomenon was so well known that Paul could reasonably use it as an analogy. However, these treasures—the coin hoards mentioned in 2 Corinthians 4:7—were never placed in clay lamps but rather in clay jars.
In the free eBook Paul: Jewish Law and Early Christianity
, learn about the cultural contexts for the theology of Paul and how Jewish traditions and law extended into early Christianity through Paul’s dual roles as a Christian missionary and a Pharisee.
Mark Wilson is the director of the Asia Minor Research Center in Antalya, Turkey, and is the host for BAS’s tours of Turkey, including Abraham’s Country and the Ancient Civilizations of Turkey
. Mark received his doctorate in Biblical Studies from the University of South Africa (Pretoria), where he serves as a Research Fellow in the Department of Old Testament and Biblical Archaeology. He is currently Visiting Professor of Early Christianity at Regent University and leads field studies in Turkey for several universities and seminaries. He is the author of Charts on the Book of Revelation
, the revising editor of The Cities of St. Paul
, editor of Constantinople and the Scenery of the Seven Churches of Asia Minor
and the author of “The Book of Revelation” in the Zondervan Illustrated Bible Backgrounds Commentary. Professor Wilson also served as a consultant for “The First Christians” in the History Channel’s “Lost Worlds” series.
More from Mark Wilson in Bible History Daily
Destroying a Temple
Money Talks through Ancient Coins
Of Pirates and Virgins: Greek and Turkish Scholars Colloquiating
Pella: A Window on Survival
Antipatris: Another Pauline Site Off My Bucket List
Who Governed the Roman Province of Lycia-Pamphylia?