Khirbet Qeiyafa excavators publish new Iron Age inscription
Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.
—1 Chronicles 8:33
The Biblical name Eshbaal has been found for the first time in an ancient inscription. Incised before firing on a 3,000-year-old pithos (large ceramic storage jar), the inscription was discovered at the site of Khirbet Qeiyafa in Israel. Researchers Yosef Garfinkel, Mitka R. Golub, Haggai Misgav and Saar Ganor have published their study of this inscription in a forthcoming issue of the journal Bulletin of the American Schools of Oriental Research (BASOR).
The Eshbaal inscription reads “[ ] | ʾšbʿl | ˹bn˺ | bdʿ” (“ʾIšbaʿal son of Bedaʿ”) and was written from right to left in the Canaanite alphabetic script. The name ʾšbʿl, commonly translated as ʾIšbaʿal (or Esh-Baʿal—“man of Baʿal”), is known from the Bible. Eshbaal was the second king of Israel, King Saul’s son and a rival of King David (1 Chronicles 8:33; in 2 Samuel 2–4, this king is called Ish-Bosheth). The name Bedaʿ, however, is unique.
Radiometric dating of the layer from which the Eshbaal inscription was unearthed dates the layer to c. 1020–980 B.C.E. The clarity and precision with which the inscription was written suggest, according to the researchers, that the inscription was the work of a skilled hand—perhaps a trained scribe.
“This new inscription marks a transitional stage between the writing system used for 800 years and the official, standardized Phoenician script used by kingdoms and states in Canaan by at least the 10th century B.C.E.,” the researchers wrote in their BASOR article.
Excavations at Khirbet Qeiyafa, led by Yosef Garfinkel and Saar Ganor on behalf of the Hebrew University of Jerusalem, were conducted from 2007 to 2013. Located about 18.5 miles southwest of Jerusalem, Khirbet Qeiyafa was occupied during several periods: Late Chalcolithic, Middle Bronze, Iron, Persian-Hellenistic and Byzantine. Qeiyafa’s main phase of occupation was during the Iron Age, when there was a heavily fortified city boasting a casemate wall, two gates and monumental buildings.
In a Biblical Archaeology Review article, Yosef Garfinkel, Michael Hasel and Martin Klingbeil explain the importance of the Iron Age city at Qeiyafa:
The seven seasons of excavations at Khirbet Qeiyafa […] uncovered for the first time in the archaeology of the Holy Land a fortified city in Judah from the time of King David. The date of this site (1020–980 B.C.E.) is confirmed by olive pits sent to Oxford University for radiocarbon dating.
Khirbet Qeiyafa redefined the debate over the early kingdom of Judah. It is clear now that David’s kingdom extended beyond Jerusalem, that fortified cities existed in strategic geopolitical locations and that there was an extensive civil administration capable of building cities.
* Although the script of the Qeiyafa Ostracon is not Hebrew, its language could be Hebrew. This has been debated. Visit the BAS Scholar’s Study page Three Takes on the Oldest Hebrew Inscription for more.
Yosef Garfinkel, Michael Hasel and Martin Klingbeil, “An Ending and a Beginning: Why we’re leaving Qeiyafa and going to Lachish,” Biblical Archaeology Review, November/December 2013.
Hershel Shanks, “Newly Discovered: A Fortified City from King David’s Time,” Biblical Archaeology Review, January/February 2009.
Gerard Leval, “Ancient Inscription Refers to Birth of Israelite Monarchy,” Biblical Archaeology Review, May/June 2012.
Christopher A. Rollston, “What’s the Oldest Hebrew Inscription?” Biblical Archaeology Review, May/June 2012.
Yosef Garfinkel, “The Birth & Death of Biblical Minimalism,” Biblical Archaeology Review, May/June 2011.
“Strata: Exhibit Watch: Controversial Qeiyafa Comes to U.S. Museum,” Biblical Archaeology Review, March/April 2013.
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