Experimental archaeology at Tell Halif, Israel
This is an interesting observation that forces me to ponder my own fascination with food, which goes beyond watching the food network, surfing Pinterest for new recipes, or serving a meal to my family or guests. Food as a subject boiled-over (pun intended) into my academic research interests, too.
In general, I study the cultural context of ancient Israel both as it is found archaeologically and as it is reflected in the Hebrew Bible. More particularly, I am curious about the daily lives of the ancient Israelites. Some questions about daily life that interest me are: How did the ancient Israelites live? What did they eat? How did they cook it? In the early days of my research, I found that there was a lack of information on what the ancient Israelites ate and how they prepared it. Fortunately, interest in food is now a subject of research within both Biblical studies and the archaeology of the Southern Levant (which includes ancient Israel).
First, a brief description of what we were trying to build. There are a few different types of traditional ovens that are still used today in the Middle East. One of the most common oven types is the tannur. A modern tannur is a beehive-shaped clay oven, usually close to one meter high, and will typically have two openings: one at the bottom and one at the top.
Ethnoarchaeological studies show that after a fire fueled by kindling and animal dung is built on the floor of the tannur, the ashes are raked out of the bottom opening, before using the top opening to slap the dough onto the interior walls or even the floor to bake. Platters and cooking pots could also be placed on top of the upper opening and used for baking or cooking, respectively. Although most archaeological reports refer to ovens as a tabun, they are more like the tannur type of oven. The term tannur is found in the Hebrew Bible fifteen times, seven of which refer to an oven used to bake bread (Exodus 8:3; Leviticus 2:4, 7:9; 11:35; 26:26; Hosea 7:4, 6–7).Our experiment began one morning as we excavated by collecting five buckets of sifted dirt (though only half of the last one was used). It is important that the soil contains clay, and the soil at Tell Halif was perfectly acceptable for this experiment. The next day, Tim went down to the kibbutz stables and collected one bucket of straw. We gathered the next afternoon behind the excavation lab and cleared a place to begin our construction of a tannur. The ground where the oven was placed was moistened before one bucket of dirt was emptied onto it and the straw mixed in. Water was emptied into the middle of the dirt and straw and was used to knead the mixture together. More water and dirt was added and kneaded until the clay mixture had a medium-stiff consistency. Portions of the clay mixture were laid out in a circle and shaped in such a way as to attach it to the ground. The lower rung was extended to a height of approximately 4 inches, slightly inclining inward, and was then smoothed over. Once the bottom rung was complete, the process was repeated over the following days as the oven slowly dried. Each successive layer, slightly inclining, was added, until the tannur was approximately 12.5–13 inches high with a 19.5 inch-wide mouth.
To complete the hardening process, a fire was lit using straw and pine cones inside and immediately surrounding the tannur’s walls on the outside. A few days later, dough was made using flour, water, yeast and a tiny bit of sugar (honey would have been more authentic, but none could be found. Salt could not be found, as well). After the dough had risen and was kneaded, it was divided into small balls and left to rise further. A fire was lit inside the tannur using straw and pine cones. Once the tannur was hot enough, the balls of dough were flattened into small loaves and were slapped onto the inside walls. The loaves only needed a few minutes to bake, after which the bread was removed carefully and consumed by the group. About the experiment, Rose, a student from William Jessup University, commented, “I couldn’t help but become more familiar with the [ancient] bread-baking process. Firsthand experience with the mud, bread and fire is far more didactic than any textbook, slideshow or lecture. Being part of this experiment was fascinating and eye-opening!” We were all pleasantly surprised at how well the tannur worked and how tasty the bread turned out.
Like many ancient societies, the Israelites were dependent upon cereals; so much so that the word for bread, “lechem,” is synonymous with food. The process of turning grain into flour, then into dough, and finally into bread, would have been time-consuming—not to mention the construction and maintenance of the tannur itself. Today, the immediate demand for food can be easily obtained; but, as a consequence, the connection to the food that we eat has weakened—and, to some extent, the connection to our own histories has weakened as well. Archaeology helps us physically connect to the past, and, in this instance, in some small way, it helped connect us to the food of the ancient Israelites.
1. Michael Pollan, Cooked: A Natural History of Transformation (New York: Penguin Books, 2013), p. 3.
2. A special thanks to Tim Frank for guiding us through this project. For more information on experimental archaeology and baking, please see University of Evansville Associate Professor of Archaeology Jennie Ebeling’s work.
This Bible History Daily feature was originally published on July 29, 2015.
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