At Carthage, Child Sacrifice?

Tell-tale remains from Carthage Tophet point to child sacrifice


At Carthage, child sacrifice is believed to have been practiced. Teeth and skeletal analysis of the remains at the Carthage Tophet demonstrates that infants of a specific age-range—under three months old—were most commonly cremated. Photo: ASOR, Punic Project/James Whitred.

The Bible speaks of Judahites who sacrificed their children to Molech in Jerusalem’s Ben Hinnom Valley; the practice was forbidden and considered abominable (Jeremiah 32:35; Leviticus 18:21; 2 Chronicles 28:3). While no evidence of child sacrifice has been uncovered in the Hinnom Valley, scholars today debate whether child sacrifice was practiced at Phoenician sites in the western Mediterranean. The debate is centered on the Carthage Tophet, or open-air enclosure containing the burials of infants, in modern-day Tunisia.

Was child sacrifice really practiced at ancient Carthage? In “Infants Sacrificed? The Tale Teeth Tell” in the July/August 2014 issue of Biblical Archaeology Review, Patricia Smith discusses the research she and her team conducted on the cremated remains from the Carthage Tophet.

Several sources attest to the practice of child sacrifice at Carthage. Lawrence E. Stager and Joseph A. Greene describe the evidence in the November/December 2000 issue of Archaeology Odyssey:

Classical authors and Biblical prophets charge the Phoenicians with the practice. Stelae associated with burial urns found at Carthage bear decorations alluding to sacrifice and inscriptions expressing vows to Phoenician deities. Urns buried beneath these stelae contain remains of children (and sometimes of animals) who were cremated as described in the sources or implied by the inscriptions.

Despite the evidence suggesting that the Carthaginians really did practice child sacrifice, some researchers have contended that such rituals did not occur at Carthage—or at any other Phoenician site. The Carthage Tophet, according to one study, was merely an infant cemetery.

The free eBook Life in the Ancient World guides you through craft centers in ancient Jerusalem, family structure across Israel and articles on ancient practices across the Mediterranean world.

BAR author Patricia Smith and her research team studied the incinerated remains in 342 urns from the Carthage Tophet. The majority of the remains belonged to infants, though some contained young animals, mostly sheep and goats. An analysis of the teeth and skeletal remains from these urns revealed that most of the infants were one to two months old, a result that does not correspond to the expected pattern of mortality rates in antiquity. The findings demonstrate that a specific age range—under three months old—of infant death was over-represented at Carthage, suggesting that children under the age of three months did not die from natural causes but from something else. That something else, as the literary and epigraphic evidence indicate, is likely the practice of child sacrifice at Carthage.


To learn more about the scientific analysis conducted by Patricia Smith and her research team, read the full article “Infants Sacrificed? The Tale Teeth Tell” by Patricia Smith in the July/August 2014 issue of Biblical Archaeology Review.

Subscribers: Read “Infants Sacrificed? The Tale Teeth Tell” by Patricia Smith as it appeared in the July/August 2014 issue of Biblical Archaeology Review.

Not a subscriber yet? Join today.


Related reading in Bible History Daily:

Did the Carthaginians Really Practice Infant Sacrifice?

Did the Ancient Israelites Think Children Were People? by T. M. Lemos

What Does the Bible Say About Children—and What Does Archaeology Say?

Who Were the Phoenicians?

What Happened to the Canaanites?

This Bible History Daily article was originally published on July 25, 2014.


Posted in Daily Life and Practice.

Tagged with , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , .

Add Your Comments

One Response

Stay in touch with the conversation, subscribe to the RSS feed for comments on this post.

  • Rob says

    Same thing with Spain under Fernando y Isabella. When Sefadics had to leave under peril of being made Catholic, what happened to their land? I have a man, Harry Gold (doesn’t sound too Spanish, does he?) who reportedly had much land; he moved up to Ipswich, England. Is my family entitled to damages from the Spanish crown? Harry’s two daughters, Elizabeth and Isabella, angry at being thrown out of Spain, where the family had probably been long-established, ended being treated like subversives by the Anglicans after they visited Geneva, and after instruction, helped establish the Congregational Church in England. There you go: From Hebrew Congregation to the Congregational Church–all to get back at the Anglican Catholic Establishment. Losing their land, they were tired of any Catholic establishment.

  • 1 3 4 5

    Some HTML is OK

    or, reply to this post via trackback.

Send this to a friend

Hello! Your friend thought you might be interested in reading this post from
At Carthage, Child Sacrifice?!
Here is the link:
Enter Your Log In Credentials...

Change Password