Early Israelites at Khirbet el-Mastarah
How did ancient Israel come to be? Did the early Israelites enter Canaan from the east by crossing the Jordan River “opposite Jericho,” as recounted in the Book of Joshua? Or were the early Israelites already in Canaan as part of the indigenous population? The topic of Israel’s origins has been debated for well over a century by archaeologists seeking to use material evidence to fill out the picture described by the biblical account.
Hidden in the Jordan Valley in one of the hottest places on earth, the ancient site of Khirbet el-Mastarah may shed light on this thorny question of the origin of ancient Israel. Khirbet el-Mastarah contains numerous enclosures and structures, which appear to have been used by a nomadic or semi-nomadic group at the beginning of the Iron Age (c. 1200 B.C.E.). In their article “Khirbet el-Mastarah: An Early Israelite Settlement?” in the July/August 2018 issue of BAR, Khirbet el-Mastarah excavation co-directors Ralph K. Hawkins and David Ben-Shlomo examine the evidence.
According to Hawkins and Ben-Shlomo, the theory that the early Israelites had already been indigenous to Canaan—rather than had come into the land from the east—is in part based on the idea that there isn’t any evidence for early Israelites in the east during the Iron Age I (c. 1200–1000 B.C.E.), particularly in the Jordan Valley. However, archaeological investigations in the Jordan Valley, from Adam Zertal’s survey of the hill country of Manasseh starting in the 1970s to Hawkins and Ben-Shlomo’s excavations today, are providing evidence for early Israelite origins.
A 2.5-acre site primarily occupied during the Iron Age, Khirbet el-Mastarah lies in the middle of a wadi surrounded on three sides by hills. Excavations conducted at this ancient settlement in the summer of 2017 revealed stone enclosures, rectilinear rooms, and pottery dating to the Late Bronze Age II (1400–1200 B.C.E.) or to the Iron Age I (1200–1000 B.C.E.). To get a better understanding of the nature of this site and its relation to other sites in the region, the Khirbet el-Mastarah archaeological team researched current Bedouin settlements, reviewed ethnographic studies, and visited the nearby fortified site of Khirbet ‘Auja el-Foqa—identified as the Biblical city of Ataroth (Joshua 16:5) by Adam Zertal.
“By the end of our 2017 season, we were struck by the fascinating picture that had begun to emerge in the Jordan Valley, a region that up until recently has been virtually unknown archaeologically,” write Hawkins and Ben-Shlomo in BAR. “Within a range of just a couple of miles, we may be able to see the evolution of early Israel from a domestic-scale culture [at Khirbet el-Mastarah] to a political-scale culture [at Khirbet ‘Auja el-Foqa].”
Take a closer look at Khirbet el-Mastarah and how the archaeological picture developing from the Jordan Valley supports the Biblical account of Israelites entering Canaan from the east by reading the full article “Khirbet el-Mastarah: An Early Israelite Settlement?” by Ralph K. Hawkins and David Ben-Shlomo in the July/August 2018 issue of BAR.
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A Biblical Altar on Mt. Ebal and Other Israelite Footprints in the Jordan Valley?
A version of this post originally appeared in Bible History Daily on Jun 27, 2018
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What makes ppl build and live in a wadi — a dry riverbed that is subject to periodic flooding?
I was privileged to spend a dinner with Yagael Yadin and his wife in about 1967 while he was promoting his book Mesada and I was with CBS.
As some know besides being one of Israel’s preeminent archeologists,Haganna,former Commander in Chief of the Armed Forces , Deputy Prime Minister under Begin and solely responsible for obtaining the Quamran documents for Israel. It was a most interesting day and evening
Abraham was there so the
lord brought them back to the land that He promised them.