Nov 10
By: Megan Sauter
Stephen J. Patterson discusses what Jesus meant when he referred to “eunuchs who have made themselves eunuchs for the sake of the kingdom of heaven” (Matthew 19:11–12).
Oct 30
By: Ellen White
The Christian apocrypha—noncanonical gospels—didn’t make the cut. But were they truly rejected, suppressed and destroyed? Until recent times there was no doubt. But now this “truth” may be unraveling. Many early Christians may have regarded these apocryphal texts as sacred.
Oct 27
By: Megan Sauter
If Jesus was born in Bethlehem, why is he called a Nazorean and a Galilean throughout the New Testament? Philip J. King addresses this question in his Biblical Views column.
Oct 26
By: John Drummond
When we study the Bible, we often ask ourselves critical and important questions: Who wrote the Bible and when? For whom did its authors write […]
Oct 22
By: Biblical Archaeology Society Staff
Richard L. Rohrbaugh examines the Parable of the Talents’ meaning in his Biblical Views column “Reading the Bible Through Ancient Eyes” in BAR.
Oct 20
By: Megan Sauter
What does Paul mean in the Bible when he says that the Israelites drank “from the spiritual rock that followed them” during their wanderings in the wilderness?
Oct 18
By: James Tabor
James Tabor presents a fresh look at the original text of the earliest Gospel.
Oct 13
By: Biblical Archaeology Society Staff
Was Joseph Jesus’ biological father? If not, who was Jesus’ biological father? Andrew Lincoln examines what early Christians thought about conception and explains how views about this subject have changed over time.
Oct 6
By: Biblical Archaeology Society Staff
Compare differences in the Biblical text between the King James Version and Codex Sinaiticus, the oldest New Testament.
Oct 6
By: James Tabor
James Tabor discusses the wedding at Cana from the Gospels of Mark and John. Whose wedding was this and why were Jesus and his family present?
