Jan 13
By: Jonathan Laden
Archaeologists have found rare 2,000-year-old measurement tools that indicate a major town square. In a rare find, they unearthed the top of a table used […]
Jan 4
By: Biblical Archaeology Society Staff
The black basalt ruins of the Iron Age temple discovered at ’Ain Dara in northern Syria offer the closest known parallel to the Temple of King Solomon in the Bible.
Dec 23
By: Marek Dospěl
A Tel Moza temple, within sight of Jerusalem, was a rival to the First Temple in Jerusalem. Solomon's Temple had previously been thought to be unrivaled in ancient Judah.
Dec 14
By: Biblical Archaeology Society Staff
The Jewish menorah—especially the Temple menorah, a seven-branched candelabra that stood in the Temple—is the most enduring and iconic Jewish symbol. But what did the Temple menorah actually look like? Learn more in this post and view a number of important menorah depictions from antiquity.
Nov 18
By: Megan Sauter
In the Bible, the inner shrine of Solomon’s Temple is described as having five mezuzot. What are they? The question has puzzled Biblical scholars for centuries. Does a recently discovered shrine model from Khirbet Qeiyafa hold the answer?
Sep 17
By: Biblical Archaeology Society Staff
Archaeological excavations are prohibited on the Temple Mount in Jerusalem, though one project—the Temple Mount Sifting Project—has been analyzing soil that came from the Temple Mount since 2004. Learn the story.
Jul 22
By: BAS Staff
Archaeologists are no longer primarily dependent on descriptions from the first-century Jewish historian Flavius Josephus for understanding what Herod’s Royal Portico (also known as Herod’s […]
Jul 21
By: Leen Ritmeyer
Archaeological architect Leen Ritmeyer presents drawings of the Temple Mount in the Herodian period.
Jul 17
By: BAS Staff
After six years of excavations, Israel has officially opened the ancient Pilgrim’s road, a 2,000-year-old stepped stone path that connected the Pool of Siloam, where […]
Apr 20
By: Megan Sauter
Were there synagogues before the Romans destroyed the Temple, or did they develop only afterward? Communal structures from the Second Temple period have been discovered, but should they be considered synagogues even though they don’t share the major architectural feature common to post-destruction synagogues?
