Jerusalem

By: Robin Ngo

For the first time, the royal seal of King Hezekiah in the Bible has been found in an archaeological excavation.

By: Megan Sauter

What kind of stone sealed the tomb of Jesus? Was it a round (disk-shaped) stone or a square (cork-shaped) stone? While both kinds of blocking stones are attested in Jerusalem tombs from the time of Jesus, square (cork-shaped) stones are much, much more common than round (disk-shaped) ones.

By: Marek Dospěl

Jesus’ Last Supper and the Tomb of David are traditionally associated with a building called the Cenacle in Jerusalem. Can archaeology shed light on these traditions?

By: Biblical Archaeology Society Staff

Where is Golgotha, where Jesus was crucified, located in Jerusalem? Marcel Serr and Dieter Vieweger discuss past and current investigations into the site where Jesus was crucified.

By: Robin Ngo

In the study of Biblical archaeology, Biblical texts and archaeological finds must be examined critically and independently, but ultimately, they must be interpreted together. Such an approach can be applied to King David’s Palace and the Millo.

By: Biblical Archaeology Society Staff

Eilat Mazar was forced to put her excavation of what may be King David’s palace on hold to excavate the collapsing Northern Tower. Her amazing discoveries were worth it.

By: Hershel Shanks

Archaeologist Hillel Geva says that population estimates for ancient Jerusalem are too high. His new estimates begin with people living on no more than a dozen acres.

By: Biblical Archaeology Society Staff

Some of the most famous churches in Jerusalem were built during the Christian Crusades by Crusaders wishing to memorialize sites they believed to have great Christian significance.

By: Jonathan Klawans

Every visitor to Jerusalem has seen David’s Tower. Scholar Jonathan Klawans recommends venturing inside the magnificent complex.

By: Megan Sauter

Jerusalem has been revered as a holy city for millennia—with pilgrims a staple feature in its bustling streets. Egeria’s Travels and the journals of the Bordeaux Pilgrim and the Piacenza Pilgrim demonstrate that this was as true in the Byzantine period as it is today.