World’s Oldest Masks

worlds-oldest-masks

Through September 11, 2014
The Israel Museum
Jerusalem, israel
www.imj.org.il

Stone masks with vacant eyes and jagged teeth greet visitors at the Israel Museum. No, they are not Halloween decorations but the focal point of a new exhibit of the world’s oldest masks, some of which are being displayed to the public for the first time. Realistic in their simplicity, these ancient faces seem to stare back at us through time itself.

Face to Face: The Oldest Masks in the World features a dozen masks that date to the pre-pottery Neolithic B period (8300 – 5500 B.C.E.) and come from the Judean Hills and Wilderness. The stone masks are fashioned to look like human faces with short noses and holes for eyes and a mouth, many boasting articulated teeth.

The masks in the exhibit are made of chalk and limestone, materials readily available in Judah. Traces of paint have been found on two specimens, indicating that at least a couple of the masks were decorated.

Curiously, some of the masks in the collection, such as the mask from Horvat Duma (above), feature small perforations along their edges. Dr. Debby Hershman, Ilse Katz Leibholz curator of prehistoric cultures at the Israel Museum, suggests that the masks may have been worn or attached to pillars or other structures by these perforations—or that hair was attached to the masks to make them appear more lifelike.

What was the purpose of these 9,000-year-old masks?

Many theories exist, but since these items are prehistoric, we’ll never know for sure. Nevertheless, Hershman demonstrates that even without a written record, a lot of information can be gleaned from the objects, allowing us to make a good guess.

These masks represent the first time humans fashioned something in their own image. Their similarity to plastered skulls, also from the Neolithic period, gives us a good starting point to look for function. In the Archaeology Odyssey article “Stone Age Death Masks,” Denise Schmandt-Besserat investigates the symbolism of plaster human heads and concludes that Neolithic plastered skulls were used for magical and medicinal purposes based on comparisons with the practices of early Near Eastern peoples, who were the descendants of Neolithic peoples.* As we know from their records and texts, in the ancient Near East, human skulls functioned as amulets to ward off evil or to cure diseases; they were used in divination and even necromancy.

Hershman believes that the Neolithic masks served a similar purpose as the plastered skulls. Representing dead ancestors, the masks were created for cultic purposes and believed to have magical properties. They played a significant part in religious and social ceremonies.

 


 

Notes

* Denise Schmandt-Besserat,“Stone Age Death Masks,” Archaeology Odyssey, March/April 2003.

Posted in Exhibits/Events.

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  1. ida says

    wonder where it was stolen from?

  2. Chris says

    Consider prediluvian populations living many hundreds of years: Yuck!
    Imagine a 500 year old broad! Yuck! Imagine an 800 year-old dude! Yuck!

    They would have masked-up so as not to frighten away all their generations of descendants who would have looked upon their grotesque features with horror. Then the masking of those in positions of authority would have become something of a tradition as certain people stepped into the leadership roles previously held by the long-lived ones. When putting on the metaphorical vestiture of the offices occupied by those who lived for many centuries, the assumption of the wearing of the masks which would have become representative of the roles of the long-lived ones and their authority would have been a logical step for the successor in establishing their authority, whatever that authority may have happened to be.

  3. The says

    Remarkable artifacts, hope they can travel to the U.S. some day.


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