“After the conclusion of the treaty they left with their families and chattels, not fewer than two hundred and forty thousand people, and crossed the desert into Syria. Fearing the Assyrians, who dominated over Asia at that time, they built a city in the country which we now call Judea. It was large enough to contain this great number of men and was called Jerusalem.”
–Josephus, Against Apion 1.73.7, quoting Manetho’s Aegyptiaca
Recent archaeological discoveries at Tel Habuwa (also known as Tell el-Habua or Tell-Huba), a site associated with ancient Tjaru (Tharo), shed new light on Ahmose’s campaign. A daybook entry in the famous Rhind Mathematical Papyrus notes that Ahmose seized control of Tjaru before laying siege the Hyksos at their capital in Avaris.
Josephus identifies the Israelite Exodus with the expulsion of the Hyksos “shepherd kings.” Read more about archaeological evidence for the Israelites in Egypt and new scholarship on the Exodus in our FREE eBook Ancient Israel in Egypt and the Exodus.
Excavations at the site, located two miles east of the Suez Canal, have uncovered evidence of battle wounds on skeletons discovered in two-story administrative structures dating to the Hyksos and New Kingdom occupations. The site showed evidence of burned buildings, as well as massive New Kingdom grain silos that would have been able to feed a large number of Egyptian troops. After Ahmose took the city and defeated the Hyksos, he expanded the town and built several nearby forts to protect Egypt’s eastern border. Tjaru was first discovered in 2003, but until now, the excavation only uncovered the New Kingdom military fort and silos. This new discovery confirms a decisive moment in the expulsion of the Hyksos previously known from textual sources. The Hyksos are well known from ancient texts, and their expulsion was recorded in later ancient Egyptian historical narratives. The third-century B.C.E. Egyptian historian Manetho–whose semi-accurate histories stand out as valuable resources for cataloging Egyptian kingship–wrote of the Hyksos’ violent entry into Egypt from the north, and the founding of their monumental capital at Avaris, a city associated with the famous excavations at Tell ed-Dab’a. After the Hyksos were expelled from Egypt, Manetho reports that they wandered the desert before establishing the city of Jerusalem.
While Josephus cites Manetho’s history associating the Israelites with the Hyksos, many modern scholars see problems with Manetho’s conflation of the expulsion of the Hyksos and the Biblical narrative. Manetho lived many centuries after these events took place, and he may have combined two different narratives, wittingly or unwittingly, when associating the Hyksos and Israelites. Ahmose’s defeat of the Hyksos occurred centuries before the traditional date of the Exodus. In addition, the basic premise of the Hyksos and Exodus histories differ: the Hyksos were expelled rulers of Egypt, not slaves, and they were forced out, not pursued.
The expulsion of the Hyksos may not have been a single event, and many still read Manetho’s texts on the Hyksos expulsion as a record of the Israelites’ Exodus. After the Hyksos were defeated by Ahmose, some Hyksos people likely remained in Egypt, perhaps as a subjugated class. The Egyptian Queen Hatshepsut (1489–1469 B.C.E.) recorded the banishment of a group of Asiatics from Avaris, the former Hyksos capital. While this second expulsion would still have been centuries before the traditional date of the Exodus, there may exist parallels between these events and the Exodus narrative, or the earlier Biblical accounts of Abraham, Sarah and Lot’s own expulsion from Egypt in Genesis 12:19.
Watch full-length lecture videos by top Exodus scholars, including Hyksos capital excavator Manfred Bietak, online for free.
More on the Mediterranean Bronze Age in Bible History Daily
Related Content in the BAS Library
James K. Hoffmeier, “Out of Egypt,” Biblical Archaeology Review, January/February 2007.
Jack Meinhardt, “Look on My Works: The many faces of Ramesses the Great,” Archaeology Odyssey, September/October 2003.
Hershel Shanks, “An Ancient Israelite House in Egypt?” Biblical Archaeology Review, July/August 1993.
Aharon Kempinski, “Jacob in History,” Biblical Archaeology Review, January/February 1988.