This Bible History Daily article was originally published in January 2014. It has been updated.—Ed.
In January 2014, Arutz-7 announced that they would reveal the location of a “covered up” proto-aeolic capital that they labeled “King David’s Castle.” While the relationship to King David was unsubstantiated and sensational, the proto-aeolic capital is part of an undoubtedly important archaeological site just over five miles from Jerusalem’s City of David and four miles from Bethlehem. The find itself—a one-of-a-kind proto-aeolic capital still attached to its base—is a rare-yet-iconic First Temple period type. The iconography is familiar in Israel; proto-aeolic designs are etched on modern Israeli five-shekel coins.
The capital is associated with a 525-foot-long tunnel system, the largest and most impressively hewn spring tunnel in the region of Jerusalem. This labor required to carve such a system opens new questions regarding the Judahite administration and agriculture around Jerusalem. Unfortunately, most of last year’s discussion hinged on media reports of the Israel Antiquities Authority (IAA) response to the Kfar Etzion Field School’s attempts to publicize the find. The archaeological significance was all but ignored.
Last summer I had the chance to meet with Binyamin Tropper, the Kfar Etzion training coordinator who recognized the capital in February 2013, and Daniel Ein-Mor, the IAA archaeologist who previously surveyed the area, identified the capital, explored the water system and recently published the site (see notes below). Media articles last spring portrayed the Kfar Etzion and IAA camps in a pitched battle over the discovery’s public presentation. I saw no indication of hostile contention—both Ein-Mor and Tropper were cordial and enthusiastic in sharing information about the site.
Before discussing the ancient evidence, we need to address the elephant in the room: the articles last year suggesting that the IAA “covered up” the discovery. While there are modern political sensitivities surrounding the location of the site, Bible History Daily is not the place for such discussion. It is a place for the presentation of archaeological data, so first and foremost, it is important to rectify the notion that this site remains quietly unpublished. Last year, Daniel Ein-Mor and geologist Zvi Ron published the article “An Iron Age Royal Tunnel Spring in the region of Nahal Rephaim” in Guy Stiebel et. al (eds.), New Studies in the Archaeology of Jerusalem and its Region. Ein-Mor also published a shorter free online report “Walajeh (‘Ain Joweizeh)” on the IAA Hadashot Arkheologiyot website last summer.
The Proto-Aeolic Typology
In his article “The Origin and Date of the Volute Capitals from the Levant,” Tel Aviv University Professor Oded Lipschits introduces the type:
The capitals—an architectural term usually referring to decorative supports on top of columns—are widely associated with monumental sites but are poorly understood, in large part because they have rarely been found in situ. Proto-aeolic capitals are decorated with curving date palm tree motifs, associated with the Near Eastern “Tree of Life,” and the architectural style was influential in shaping later architecture from classical Greece to Mesopotamia.
The Iron Age volute capitals (the so-called “Proto-Aeolic” or “Proto-Ionian” capitals) are among the most impressive and special finds discovered in archaeological excavations in Israel and Jordan. The size of the capitals, their weight, the quality of their carving, and their impressive design provide an indication of their function in the gates and palaces of the ancient kingdoms of Israel, Judah, Moab, and Ammon.
Where have these capitals been found? In the Hadashot Arkheologiyot article “Walajeh (‘Ain Joweizeh),” Daniel Ein-Mor succinctly lists the existing evidence of proto-aeolic capitals, citing a Hebrew article published by Oded Lipschits in 2009:
Twenty-four stone capitals decorated with a Proto-Aeolic design from the First Temple period are known from the main cities of the Kingdom of Israel: Samaria, Megiddo, Hazor and Dan. Eleven others are known from the Kingdom of Judea [Judah]; ten capitals were found at Ramat Rahel where remains of a palace from the late eighth–early seventh centuries BCE were excavated, and one capital comes from the City of David excavations in Jerusalem (Lipschits 2009). Five capitals are known from the site of el-Mudeibi’ – Mudaybi in Moab, and a capital was found in secondary use in the village of ‘Ain-Sara, west of Kerak, next to a spring of the same name. Two fragments of capitals are also known from the citadel in Amman (Lipschits 2009). The capitals from the Kingdom of Israel mainly date to the ninth century BCE and those from Judea and Jordan to the late eighth or early seventh centuries BCE. Although the central motif is identical, the capitals from the various sites differ in some features.
In “The Origin and Date of the Volute Capitals from the Levant,” Lipschits suggests that capitals were first made during Israel’s Omride dynasty in the 9th century B.C.E. He proposes that after the Assyrians invaded Israel, the capitals’ “size, esthetics and quality, attracted the attention of the Assyrian rulers who were known for their adoption of artistic and architectural elements, and for incorporating them in the local Assyrian tradition.” We have artistic depictions of these capitals at numerous palatial Assyrian sites. Lipschits goes on to suggest that the proto-aeolic capitals found in Judah, Moab and Ammon, which were built later than the examples found in Israel, reflect “Assyrian encouragement, approval or sponsorship.”
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However, to understand the type, we also need to look west. Haifa University scholar Norma Franklin draws parallels between the capitals and Cypriote architecture, focusing on the similarity between the proto-aeolic motifs and those found in tombs at Tamassos in Cyprus. In her article “From Megiddo to Tamassos and Back: Putting the ‘Proto-Ionic Capital’ in Its Place,” Franklin suggests that these “capitals” were never, in fact, used structurally as capitals. Instead she notes a variety of functions from site to site: they served as column bases, support for wooden objects or other non-structural roles within monumental architecture. There is little evidence that proto-aeolic capitals were ever used as structural column capitals, and the phrase persists more due to common usage than accuracy. The proto-aeolic “capital” associated with the Judahite water system is actually a design carved into a monolithic rock.
A New Proto-Aeolic Capital
The recently announced proto-aeolic capital, associated with the ‘Ain Joweizeh water system, is the first ever found still attached to its base. Originally identified as a lintel in a 1982 survey of the water tunnel, the hewn proto-aeolic decoration is part of a massive, partially buried rock that likely weighs several tons, suggesting that it hasn’t moved far from its original location. The decorations—which are undoubtedly carved in the proto-aeolic style—are actually part of a monolithic rock that may have been part of a monumental entranceway.
In terms of style, the proto-aeolic decoration is most similar to examples from nearby Ramat Rahel and the City of David, but parallels can also be drawn between the capital and examples from Moabite el-Mudeibi‘ and Cypriote Tamassos.
The capital sits in a “seam” (to borrow a phrase from Daniel Ein-Mor’s Hadashot Arkheologiyot report) between an earlier and later phase of the water tunnel’s construction. It sits across from another unexcavated massive stone monolith. One likely possibility is that the capital marked an entrance to the water system after the first phase of construction. If this marks an entrance, there is good reason to believe that the nearby-but-unexcavated stone across from the proto-aeolic capital may be another capital, and the two together framed a monumental entrance to the tunnel or the system’s reservoir.
The Walajeh or ‘Ain Joweizeh Water SystemDaniel Ein-Mor was quick to caution me: “We don’t want to overlook the importance of a site because one aspect is attractive—the capital is attracting attention, but the water system itself is at least as interesting.” I have to agree.
We know of over 100 spring tunnels in the area, and none is even half as long as the ‘Ain Joweizeh system. It is a massive effort to cut through hard dolomite rock. The even and measured chisel marks in the Iron Age tunnel reveal that it is a masterpiece of construction, one that would have required a great deal of funding. Unlike Hezekiah’s tunnel, which carries water drawn from Jerusalem’s Gihon Spring, the Joweizeh tunnel drew its water from springs en route. The Joweizeh tunnel is the longest tunnel of its type in the region. Because of the similarity in workmanship, it is worth comparing this tunnel with Hezekiah’s, as Todd Bolen notes on the Bibleplaces blog.
Despite the extensive labor required to carve the tunnel (which includes a side channel used to regulate uneven water flow), the spring itself is relatively low flow, raising questions about its purpose. Who would have cut the hard dolomite rock and haul it hundreds of feet out of the tunnel? The tunnel does not reach Jerusalem. Where was this water going? Why was this elaborate tunnel marked by a proto-aeolic capital, a type often associated with royal construction?
For a look at the most famous water system in the Biblical world, visit the BAS Hezekiah’s Tunnel page.
Interpreting the Finds
This site has not escaped the attention of the Israeli archaeological community. Binyamin Tropper mentioned the site’s visitors, and his list included some of the most esteemed names in the field: Nadav Na’aman, Israel Finkelstein, Yuval Gadot, Amihai Mazar, Yosef Garfinkel, Norma Franklin and several others.Such a water system suggests the presence of a nearby settlement or wealthy estate (Daniel Ein-Mor specifically mentions the possibility of a royal palace or estate similar to Ramat Rahel), but so far there is no archaeological evidence of such a place. A proto-aeolic capital at ‘Ain-Sara in Jordan may be associated with a spring. Assyrian reliefs from Khorsabad and Nineveh show proto-aeolic capitals associated with gardens and springs. Following Oded Lipschits’s proposal that the capitals originated in Israel and were subsequently adopted by Assyrians before being introduced into Judah and other nearby territories, perhaps the usage shown in Assyrian reliefs would have been familiar to anyone considering constructing proto-aeolic capitals in Judah.
Of course, archaeologists have not yet uncovered anything resembling a Judahite or Assyrian-style garden estate in the area, and we can’t base assumptions about the nature of the region from a few foreign artworks. What we know now is that the construction of this water system required a great deal of labor, and someone—perhaps the Judahite government—was willing to invest a great deal in an as-yet archaeologically inconspicuous part of the hinterlands of Jerusalem.
Daniel Ein-Mor and Zvi Ron, “An Iron Age Royal Tunnel Spring in the region of Nahal Rephaim” in G. Stiebel et. al (eds.), New Studies in the Archaeology of Jerusalem and its Region (Jerusalem: Israel Antiquities Authority and Institute of Archaeology, Hebrew University of Jerusalem, 2013).
Daniel Ein-Mor, “Walajeh (‘Ain Joweizeh).” Hadashot Arkheologiyot (Online: Israel Antiquities Authority: Published 06/16/2013 http://www.hadashot-esi.org.il/report_detail_eng.aspx?id=2275)
Oded Lipschits, “The Origin and Date of the Volute Capitals from the Levant.” in: Israel Finkelstein and Nadav Na’aman, eds., The Fire Signals of Lachish: Studies in the Archaeology and History of Israel in the Late Bronze Age, Iron Age, and Persian Period in Honor of David Ussishkin. (Winona Lake: Eisenbrauns, 2011). pp. 203-225.
Norma Franklin, “From Megiddo to Tamassos and Back: Putting the ‘Proto-Ionic Capital’ in its Place.” in: Israel Finkelstein and Nadav Na’aman, eds., The Fire Signals of Lachish: Studies in the Archaeology and History of Israel in the Late Bronze Age, Iron Age, and Persian Period in Honor of David Ussishkin. (Winona Lake: Eisenbrauns, 2011). pp. 129-140.
This Bible History Daily article was originally published on January 15, 2014. It has been updated.