The Gospel of Thomas’s 114 Sayings of Jesus

In “The Gospel of Thomas: Jesus Said What?” in the July/August 2015 issue of Biblical Archaeology Review, New Testament scholar Simon Gathercole examines what the 114 sayings of Jesus from the Gospel of Thomas reveal about the early Christian world in which they were written. Below, read the 114 sayings of Jesus as translated by Stephen J. Patterson and James M. Robinson and republished from The Gnostic Society Library.—Ed.


The Gospel of Thomas

Translated by Stephen J. Patterson and James M. Robinson*

These are the hidden words that the living Jesus spoke. And Didymos Judas Thomas wrote them down.

(1) And he said: “Whoever finds the meaning of these words will not taste death.”

(2) Jesus says:

(1) “The one who seeks should not cease seeking until he finds.
(2) And when he finds, he will be dismayed.
(3) And when he is dismayed, he will be astonished.
(4) And he will be king over the All.”

(3) Jesus says:

(1) “If those who lead you say to you: ‘Look, the kingdom is in the sky!’ then the birds of the sky will precede you.
(2) If they say to you: ‘It is in the sea,’ then the fishes will precede you.
(3) Rather, the kingdom is inside of you and outside of you.”
(4) “When you come to know yourselves, then you will be known, and you will realize that you are the children of the living Father.
(5) But if you do not come to know yourselves, then you exist in poverty, and you are poverty.”

(4) Jesus says:

(1) “The person old in his days will not hesitate to ask a child seven days old about the place of life, and he will live.
(2) For many who are first will become last, (3) and they will become a single one.”

(5) Jesus says:

(1) “Come to know what is in front of you, and that which is hidden from you will become clear to you.
(2) For there is nothing hidden that will not become manifest.”


(1) His disciples questioned him, (and) they said to him: “Do you want us to fast? And how should we pray and give alms? And what diet should we observe?”
(2) Jesus says: “Do not lie. (3) And do not do what you hate.
(4) For everything is disclosed in view of <the truth>.
(5) For there is nothing hidden that will not become revealed.
(6) And there is nothing covered that will remain undisclosed.”

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(7) Jesus says:

(1) “Blessed is the lion that a person will eat and the lion will become human.
(2) And anathema is the person whom a lion will eat and the lion will become human.”


(1) And he says: “The human being is like a sensible fisherman who cast his net into the sea and drew it up from the sea filled with little fish.
(2) Among them the sensible fisherman found a large, fine fish.
(3) He threw all the little fish back into the sea, (and) he chose the large fish effortlessly.
(4) Whoever has ears to hear should hear.”

(9) Jesus says:

(1) “Look, a sower went out. He filled his hands (with seeds), (and) he scattered (them).
(2) Some fell on the path, and the birds came and pecked them up.
(3) Others fell on the rock, and did not take root in the soil, and they did not put forth ears.
(4) And others fell among the thorns, they choked the seeds, and worms ate them.
(5) And others fell on good soil, and it produced good fruit. It yielded sixty per measure and one hundred twenty per measure.”

(10) Jesus says:

“I have cast fire upon the world, and see, I am guarding it until it blazes.”

(11) Jesus says:

(1) “This heaven will pass away, and the (heaven) above it will pass away.
(2) And the dead are not alive, and the living will not die.
(3) In the days when you consumed what was dead, you made it alive. When you are in the light, what will you do?
(4) On the day when you were one, you became two. But when you become two, what will you do?”


(1) The disciples said to Jesus: “We know that you will depart from us. Who (then) will rule over us?”
(2) Jesus said to them: “No matter where you came from, you should go to James the Just, for whose sake heaven and earth came into being.”


(1) Jesus said to his disciples: “Compare me, and tell me whom I am like.”
(2) Simon Peter said to him: “You are like a just messenger.”
(3) Matthew said to him: “You are like an (especially) wise philosopher.”
(4) Thomas said to him: “Teacher, my mouth cannot bear at all to say whom you are like.”
(5) Jesus said: “I am not your teacher. For you have drunk, you have become intoxicated at the bubbling spring that I have measured out.”
(6) And he took him, (and) withdrew, (and) he said three words to him.
(7) But when Thomas came back to his companions, they asked him: “What did Jesus say to you?”
(8) Thomas said to them: “If I tell you one of the words he said to me, you will pick up stones and throw them at me, and fire will come out of the stones (and) burn you up.”

(14) Jesus said to them:

(1)”If you fast, you will bring forth sin for yourselves.
(2) And if you pray, you will be condemned.
(3) And if you give alms, you will do harm to your spirits.
(4) And if you go into any land and wander from place to place, (and) if they take you in,
(then) eat what they will set before you. Heal the sick among them!
(5) For what goes into your mouth will not defile you. Rather, what comes out of your mouth will defile you.”

(15) Jesus says:

“When you see one who was not born of woman, fall on your face (and) worship him. That one is your Father.”

(16) Jesus says:

(1) “Perhaps people think that I have come to cast peace upon the earth.
(2) But they do not know that I have come to cast dissension upon the earth: fire, sword, war.
(3) For there will be five in one house: there will be three against two and two against three, father against son and son against father.
(4) And they will stand as solitary ones.”

Read “Did Jesus Exist? Searching for Evidence Beyond the Bible” by Lawrence Mykytiuk from the January/February 2015 issue of BAR >>

(17) Jesus says:

“I will give you what no eye has seen, and what no ear has heard, and what no hand has touched, and what has not occurred to the human mind.”


(1) The disciples said to Jesus: “Tell us how our end will be.”
(2) Jesus said: “Have you already discovered the beginning that you are now asking about the end? For where the beginning is, there the end will be too.
(3) Blessed is he who will stand at the beginning. And he will know the end, and he will not taste death.”

(19) Jesus says:

(1)“Blessed is he who was, before he came into being.
(2) If you become disciples of mine (and) listen to my words, these stones will serve you.
(3) For you have five trees in Paradise that do not change during summer (and) winter, and their leaves do not fall.
(4) Whoever comes to know them will not taste death.”


(1) The disciples said to Jesus: “Tell us whom the kingdom of heaven is like!”
(2) He said to them: “It is like a mustard seed.
(3) <It> is the smallest of all seeds.
(4) But when it falls on cultivated soil, it produces a large branch (and) becomes shelter for the birds of the sky.”


(1) Mary said to Jesus: “Whom are your disciples like?”
(2) He said: “They are like servants who are entrusted with a field that is not theirs.
(3) When the owners of the field arrive, they will say: ‘Let us have our field.’
(4) (But) they are naked in their presence so as to let them have it, (and thus) to give them their field.”
(5) “That is why I say: When the master of the house learns that the thief is about to come, he will be on guard before he comes (and) will not let him break into his house, his domain, to carry away his possessions.
(6) (But) you, be on guard against the world!
(7) Gird your loins with great strength, so that the robbers will not find a way to get to you.”
(8) “For the necessities for which you wait (with longing) will be found.
(9) There ought to be a wise person among you!
(10) When the fruit was ripe, he came quickly with his sickle in his hand, (and) he harvested it.
(11) Whoever has ears to hear should hear.”


(1) Jesus saw infants being suckled.
(2) He said to his disciples: “These little ones being suckled are like those who enter the kingdom.”
(3) They said to him: “Then will we enter the kingdom as little ones?”
(4) Jesus said to them: “When you make the two into one, and when you make the inside like the outside and the outside like the inside and the above like the below —
(5) that is, to make the male and the female into a single one, so that the male will not be male and the female will not be female —
(6) and when you make eyes instead of an eye and a hand instead of a hand and a foot instead of a foot, an image instead of an image, (7) then you will enter [the kingdom].”

(23) Jesus says:

(1) “I will choose you, one from a thousand and two from ten thousand.
(2) And they will stand as a single one.”


(1) His disciples said: “Show us the place where you are, because it is necessary for us to seek it.
(2) He said to them: “Whoever has ears should hear!
(3) Light exists inside a person of light, and he shines on the whole world. If he does not shine, there is darkness.”

(25) Jesus says:

(1) “Love your brother like your life!
(2) Protect him like the apple of your eye!”

(26) Jesus says:

(1) “You see the splinter that is in your brother’s eye, but you do not see the beam that is in your (own) eye.
(2) When you remove the beam from your (own) eye, then you will see clearly (enough) to remove the splinter from your brother’s eye.”


(1) “If you do not abstain from the world, you will not find the kingdom.
(2) If you do not make the Sabbath into a Sabbath, you will not see the Father.”

(28) Jesus says:

(1) “I stood in the middle of the world, and in flesh I appeared to them.
(2) I found all of them drunk. None of them did I find thirsty.
(3) And my soul ached for the children of humanity, because they are blind in their heart, and they cannot see; for they came into the world empty, (and) they also seek to depart from the world empty.
(4) But now they are drunk. (But) when they shake off their wine, then they will change their mind.”

(29) Jesus says:

(1) “If the flesh came into being because of the spirit, it is a wonder.
(2) But if the spirit (came into being) because of the body, it is a wonder of wonders.
(3) Yet I marvel at how this great wealth has taken up residence in this poverty.”

Is it possible to identify the first-century man named Jesus behind the many stories and traditions about him that developed over 2,000 years in the Gospels and church teachings? Visit the Jesus/Historical Jesus study page to read free articles on Jesus in Bible History Daily.

(30) Jesus says:

(1) “Where there are three gods, they are gods.
(2) Where there are two or one, I am with him.”

(31) Jesus says:

(1) “No prophet is accepted in his (own) village.
(2) A physician does not heal those who know him.”

(32) Jesus says:

“A city built upon a high mountain (and) fortified cannot fall, nor can it be hidden.”

(33) Jesus says:

(1) “What you will hear with your ear {with the other ear} proclaim from your rooftops.
(2) For no one lights a lamp (and) puts it under a bushel, nor does he put it in a hidden place.
(3) Rather, he puts it on a lampstand, so that everyone who comes in and goes out will see its light.”

(34) Jesus says:

“If a blind (person) leads a blind (person), both will fall into a pit.”

(35) Jesus says:

(1) “It is not possible for someone to enter the house of a strong (person) (and) take it by force unless he binds his hands.
(2) Then he will loot his house.”

(36) Jesus says:

“Do not worry from morning to evening and from evening to morning about what you will wear.”


(1) His disciples said: “When will you appear to us, and when will we see you?”
(2) Jesus said: “When you undress without being ashamed and take your clothes (and) put them under your feet like little children (and) trample on them,
(3) then [you] will see the son of the Living One, and you will not be afraid.”

(38) Jesus says:

(1) “Many times have you desired to hear these words, these that I am speaking to you, and you have no one else from whom to hear them.
(2) There will be days when you will seek me (and) you will not find me.”

(39) Jesus says:

(1) “The Pharisees and the scribes have received the keys of knowledge, (but) they have hidden them.
(2) Neither have they entered, nor have they allowed to enter those who wish to.
(3) You, however, be as shrewd as serpents and as innocent as doves!”

(40) Jesus says:

(1) “A grapevine was planted outside (the vineyard) of the Father.
(2) And since it is not supported, it will be pulled up by its roots (and) will perish.”

(41) Jesus says:

(1) “Whoever has (something) in his hand, (something more) will be given to him.
(2) And whoever has nothing, even the little he has will be taken from him.”

(42) Jesus says:

“Become passers-by.”


(1) His disciples said to him: “Who are you to say this to us?”
(2) “Do you not realized from what I say to you who I am?
(3) But you have become like the Jews! They love the tree, (but) they hate its fruit. Or they love the fruit, (but) they hate the tree.”

(44) Jesus says:

(1) “Whoever blasphemes against the Father, it will be forgiven him.
(2) And whoever blasphemes against the Son, it will be forgiven him.
(3) But whoever blasphemes against the Holy Spirit, it will not be forgiven him, neither on earth nor in heaven.”

(45) Jesus says:

(1) “Grapes are not harvested from thorns, nor are figs picked from thistles, for they do not produce fruit.
(2) A good person brings forth good from his treasure.
(3) A bad person brings (forth) evil from the bad treasure that is in his heart, and (in fact) he speaks evil.
(4) For out of the abundance of the heart he brings forth evil.”

(46) Jesus says:

(1) “From Adam to John the Baptist, among those born of women there is no one who surpasses John the Baptist so that his (i.e., John’s) eyes need not be downcast.”
(2) “But I have also said: Whoever among you becomes little will know the kingdom, and will surpass John.”

(47) Jesus says:

(1) “It is impossible for a person to mount two horses and to stretch two bows.
(2) And it is impossible for a servant to serve two masters. Else he will honor the one and insult the other.
(3) No person drinks old wine and immediately desires to drink new wine.
(4) And new wine is not put into old wineskins, so that they do not burst; nor is old wine put into (a) new wineskin, so that it does not spoil it.
(5) An old patch is not sewn onto a new garment, because a tear will result.”

(48) Jesus says:

“If two make peace with one another in one and the same house, (then) they will say to the mountain: ‘Move away,’ and it will move away.”

(49) Jesus says:

(1) “Blessed are the solitary ones, the elect. For you will find the kingdom.
(2) For you come from it (and) will return to it.”

(50) Jesus says:

(1) “If they say to you: ‘Where do you come from?’ (then) say to them: ‘We have come from the light, the place where the light has come into being by itself, has established [itself] and has appeared in their image.’
(2) If they say to you: ‘Is it you?’ (then) say: ‘We are his children, and we are the elect of the living Father.’
(3) If they ask you: ‘What is the sign of your Father among you?’ (then) say to them: ‘It is movement and repose.’”


(1) His disciples said to him: “When will the <resurrection> of the dead take place, and when will the new world come?”
(2) He said to them: “That (resurrection) which you are awaiting has (already) come, but you do not recognize it.”


(1) His disciples said to him: “Twenty-four prophets have spoken in Israel, and all (of them) have spoken through you.”
(2) He said to them: “You have pushed away the living (one) from yourselves, and you have begun to speak of those who are dead.”


(1) His disciples said to him: “Is circumcision beneficial, or not?”
(2) He said to them: “If it were beneficial, their father would beget them circumcised from their mother.
(3) But the true circumcision in the spirit has prevailed over everything.”

(54) Jesus says:

“Blessed are the poor. For the kingdom of heaven belongs to you.”

(55) Jesus says:

(1) “Whoever does not hate his father and his mother cannot become a disciple of mine.
(2) And whoever does not hate his brothers and his sisters (and) will not take up his cross as I do, will not be worthy of me.”

(56) Jesus says:

“Whoever has come to know the world has found a corpse.
And whoever has found (this) corpse, of him the world is not worthy.”

(57) Jesus says:

(1) “The kingdom of the Father is like a person who had (good) seed.
(2) His enemy came by night. He sowed darnel among the good seed.
(3) The person did not allow (the servants) to pull up the darnel.
He said to them: ‘Lest you go to pull up the darnel (and then) pull up the wheat along with it.’
(4) For on the day of the harvest the darnel will be apparent and it will be pulled up (and) burned.”

(58) Jesus says:

“Blessed is the person who has struggled. He has found life.”

(59) Jesus says:

“Look for the Living One while you are alive, so that you will not die (and) then seek to see him. And you will not be able to see (him).”


(1) <He saw> a Samaritan who was trying to steal a lamb while he was on his way to Judea.
(2) He said to his disciples: “That (person) is stalking the lamb.”
(3) They said to him: “So that he may kill it (and) eat it.”
(4) He said to them: “As long as it is alive he will not eat it, but (only) when he has killed it (and) it has become a corpse.”
(5) They said to him: “Otherwise he cannot do it.”
(6) He said to them: “You, too, look for a place for your repose so that you may not become a corpse (and) get eaten.”


(1) Jesus said: “Two will rest on a bed. The one will die, the other will live.”
(2) Salome said: “(So) who are you, man? You have gotten a place on my couch as a <stranger> and you have eaten from my table.”
(3) Jesus said to her: “I am he who comes from the one who is (always) the same. I was given some of that which is my Father’s.”
(4) “I am your disciple!”
(5) Therefore I say: If someone becomes < like > (God), he will become full of light.
But if he becomes one, separated (from God), he will become full of darkness.

(62) Jesus says:

(1) “I tell my mysteries to those who [are worthy] of [my] mysteries.”
(2) “Whatever you right hand does, your left hand should not know what it is doing.”

(63) Jesus says:

(1) “There was a rich person who had many possessions.
(2) He said: ‘I will use my possessions so that I might sow, reap, plant,
(and) fill my storehouses with fruit so that I will not lack anything.’
(3) This was what he was thinking in his heart. And in that night he died.
(4) Whoever has ears should hear.”

(64) Jesus says:

(1) “A person had guests. And when he had prepared the dinner, he sent his servant, so that he might invite the guests.
(2) He came to the first (and) said to him: ‘My master invites you.’
(3) He said: ‘I have bills for some merchants. They are coming to me this evening. I will go (and) give instructions to them. Excuse me from the dinner.’
(4) He came to another (and) said to him: ‘My master has invited you.’
(5) He said to him: ‘I have bought a house, and I have been called (away) for a day. I will not have time.’
(6) He went to another (and) said to him: ‘My master invites you.’
(7) He said to him: ‘My friend is going to marry, and I am the one who is going to prepare the meal. I will not be able to come. Excuse me from the dinner.’
(8) He came up to another (and) said to him: ‘My master invites you.’
(9) He said to him: ‘I have bought a village. Since I am going to collect the rent, I will not be able to come. Excuse me.’
(10) The servant went away. He said to his master: ‘Those whom you invited to the dinner have asked to be excused.’
(11) The master said to his servant: ‘Go out on the roads. Bring (back) whomever you find, so that they might have dinner.’
(12) Dealers and merchants (will) not enter the places of my Father.”

(65) He said:

(1) “A [usurer] owned a vineyard. He gave it to some farmers so that they would work it (and) he might receive its fruit from them.
(2) He sent his servant so that the farmers might give him the fruit of the vineyard.
(3) They seized his servant, beat him, (and) almost killed him. The servant went (back and) told his master.
(4) His master said: ‘Perhaps <they> did not recognize <him>.’
(5) He sent another servant, (and) the farmers beat that other one as well.
(6) Then the master sent his son (and) said: ‘Perhaps they will show respect for my son.’
(7) (But) those farmers, since they knew that he was the heir of the vineyard, seized him (and) killed him.
(8) Whoever has ears should hear.”

(66) Jesus says:

“Show me the stone that the builders have rejected. It is the cornerstone.”

(67) Jesus says:

“Whoever knows all, if he is lacking one thing, he is (already) lacking everything.”

(68) Jesus says:

(1) “Blessed are you when(ever) they hate you (and) persecute you.
(2) But they (themselves) will find no place there where they have persecuted you.”

(69) Jesus says:

(1) “Blessed are those who have been persecuted in their heart.
They are the ones who have truly come to know the Father.”
(2) “Blessed are those who suffer from hunger so that the belly of the one who wishes (it) will be satisfied.”

(70) Jesus says:

(1) “If you bring it into being within you, (then) that which you have will save you.
(2) If you do not have it within you, (then) that which you do not have within you [will] kill you.”

(71) Jesus says:

“I will [destroy this] house, and no one will be able to build it [again].”


(1) A [person said] to him: “Tell my brothers that they have to divide my father’s possessions with me.”
(2) He said to him: “Man, who has made me a divider?”
(3) He turned to his disciples (and) said to them: “I am not a divider, am I?”

(73) Jesus says:

(1) “The harvest is plentiful, but there are few workers.
(2) But beg the Lord that he may send workers into the harvest.”

(74) He said:

“Lord, there are many around the well, but there is nothing in the <well>.”

(75) Jesus says:

“Many are standing before the door, but it is the solitary ones who will enter the wedding hall.”

(76) Jesus says:

(1) “The kingdom of the Father is like a merchant who had merchandise and found a pearl.
(2) That merchant is prudent. He sold the goods (and) bought for himself the pearl alone.
(3) You too look for his treasure, which does not perish, (and) which stays where no moth can reach it to eat it, and no worm destroys it.”

(77) Jesus says:

(1) “I am the light that is over all. I am the All. The All came forth out of me. And to me the All has come.”
(2) “Split a piece of wood — I am there.
(3) Lift the stone, and you will find me there.”

(78) Jesus says:

(1) “Why did you go out to the countryside? To see a reed shaken by the wind,
(2) and to see a person dressed in soft clothing [like your] kings and your great persons?
(3) They are dressed in soft clothing and will not be able to recognize the truth.”


(1) A woman in the crowd said to him: “Hail to the womb that carried you and to the breasts that fed you.”
(2) He said to [her]: “Hail to those who have heard the word of the Father (and) have truly kept it.
(3) For there will be days when you will say: ‘Hail to the womb that has not conceived and to the breasts that have not given milk.’”

(80) Jesus says:

(1) “Whoever has come to know the world has found the (dead) body.
(2) But whoever has found the (dead) body, of him the world is not worthy.”

(81) Jesus says:

(1) “Whoever has become rich should be king.
(2) And the one who has power should renounce (it).”

(82) Jesus says:

(1) “The person who is near me is near the fire.
(2) And the person who is far from me is far from the kingdom.”

(83) Jesus says:

(1) “The images are visible to humanity, but the light within them is hidden in the image.
(2) {} The light of the Father will reveal itself, but his image is hidden by his light.”

(84) Jesus says:

(1) “When you see your likeness you are full of joy.
(2) But when you see your likenesses that came into existence before you — they neither die nor become manifest — how much will you bear?”

(85) Jesus says:

(1) “Adam came from a great power and a great wealth. But he did not become worthy of you.
(2) For if he had been worthy, (then) [he would] not [have tasted] death.”

(86) Jesus says:

(1) “[Foxes have] their holes and birds have their nest.
(2) But the son of man has no place to lay his head down (and) to rest.”

(87) Jesus says:

(1) “Wretched is the body that depends on a body.
(2) And wretched is the soul that depends on these two.”

(88) Jesus says:

(1) “The messengers and the prophets are coming to you, and they will give you what belongs to you.
(2) And you, in turn, give to them what you have in your hands (and) say to yourselves: ‘When will they come (and) take what belongs to them?’”

(89) Jesus says:

(1) “Why do you wash the outside of the cup?
(2) Do you not understand that the one who created the inside is also the one who created the outside?”

(90) Jesus says:

(1) “Come to me, for my yoke is gentle and my lordship is mild.
(2) And you will find repose for yourselves.”


(1) They said to him: “Tell us who you are so that we may believe in you.”
(2) He said to them: “You examine the face of sky and earth, but the one who is before you, you have not recognized, and you do not know how to test this opportunity.”

(92) Jesus says:

(1) “Seek and you will find.
(2) But the things you asked me about in past times, and what I did not tell you in that day, now I am willing to tell you, but you do not seek them.”


(1) “Do not give what is holy to the dogs, lest they throw it upon the dunghill.
(2) Do not throw pearls to swine, lest they turn <them> into [mud].”

(94) Jesus [says]:

(1) “The one who seeks will find.
(2) [The one who knocks], to that one will it be opened.”

(95) [Jesus says:]

(1) “If you have money, do not lend (it) out at interest.
(2) Rather, give [it] to the one from whom you will not get it (back).”

(96) Jesus [says]:

(1) “The kingdom of the Father is like [a] woman.
(2) She took a little bit of yeast. [She] hid it in dough (and) made it into huge loaves of bread.
(3) Whoever has ears should hear.”

(97) Jesus says:

(1) “The kingdom of the [Father] is like a woman who is carrying a [jar] filled with flour.
(2) While she was walking on [the] way, very distant (from home), the handle of the jar broke (and) the flour leaked out [on] the path.
(3) (But) she did not know (it); she had not noticed a problem.
(4) When she reached her house, she put the jar down on the floor (and) found it empty.”

(98) Jesus says:

(1) “The kingdom of the Father is like a person who wanted to kill a powerful person.
(2) He drew the sword in his house (and) stabbed it into the wall to test whether his hand would be strong (enough).
(3) Then he killed the powerful one.”


(1) The disciples said to him: “Your brothers and your mother are standing outside.”
(2) He said to them: “Those here, who do the will of my Father, they are my brothers and my mother.
(3) They are the ones who will enter the kingdom of my Father.”


(1) They showed Jesus a gold coin and said to him: “Caesar’s people demand taxes from us.”
(2) He said to them: “Give Caesar (the things) that are Caesar’s.
(3) Give God (the things) that are God’s.
(4) And what is mine give me.”


(1) “Whoever does not hate his [father] and his mother as I do will not be able to be a [disciple] of mine.
(2) And whoever does [not] love his [father and] his mother as I do will not be able to be a [disciple] of mine.
(3) For my mother […], but my true [mother] gave me life.”

(102) Jesus says:

“Woe to them, the Pharisees, for they are like a dog sleeping in a cattle trough, for it neither eats nor [lets] the cattle eat.”

(103) Jesus says:

“Blessed is the person who knows at which point (of the house) the robbers are going to enter, so that [he] may arise to gather together his [domain] and gird his loins before they enter.”


(1) They said to [Jesus]: “Come, let us pray and fast today!”
(2) Jesus said: “What sin is it that I have committed, or wherein have I been overcome?
(3) But when the bridegroom comes out of the wedding chamber, then let (us) fast and pray.”

(105) Jesus says:

“Whoever will come to know father and mother, he will be called son of a whore.”

(106) Jesus says:

(1) “When you make the two into one, you will become sons of man.
(2) And when you say ‘Mountain, move away,’ it will move away.”

(107) Jesus says:

(1) “The kingdom is like a shepherd who had a hundred sheep.
(2) One of them went astray, the largest. He left the ninety-nine, (and) he sought the one until he found it.
(3) After he had toiled, he said to the sheep: ‘I love you more than the ninety-nine.’”

(108) Jesus says:

(1) “Whoever will drink from my mouth will become like me.
(2) I myself will become he,
(3) and what is hidden will be revealed to him.”

(109) Jesus says:

(1) “The kingdom is like a person who has a hidden treasure in his field, (of which) he knows nothing.
(2) And [after] he had died, he left it to his [son]. (But) the son did not know (about it either).
He took over that field (and) sold [it].
(3) And the one who had bought it came, and while he was ploughing [he found] the treasure.
He began to lend money at interest to whom he wished.”

(110) Jesus says:

“The one who has found the world (and) has become wealthy should renounce the world.”

(111) Jesus says:

(1) “The heavens will roll up before you, and the earth.
(2) And whoever is living from the living one will not see death.”
(3) Does not Jesus say: “Whoever has found himself, of him the world is not worthy”?

(112) Jesus says:

(1) “Woe to the flesh that depends on the soul.
(2) Woe to the soul that depends on the flesh.”


(1) His disciples said to him: “The kingdom — on what day will it come?”
(2) “It will not come by watching (and waiting for) it.
(3) They will not say: ‘Look, here!’ or ‘Look, there!’
(4) Rather, the kingdom of the Father is spread out upon the earth, and people do not see it.”


(1) Simon Peter said to them: “Let Mary go away from us, for women are not worthy of life.”
(2) Jesus said: “Look, I will draw her in so as to make her male, so that she too may become a living male spirit, similar to you.”
(3) (But I say to you): “Every woman who makes herself male will enter the kingdom of heaven.”


The Gospel according to Thomas.

Learn what the sayings of Jesus in the Gospel of Thomas reveal about the early Christian world in which they were written >>


* Adapted from Stephen J Patterson, James M Robinson and Hans-Gebhard Bethge, The Fifth Gospel: The Gospel of Thomas Comes of Age (Harrisburg, PA: Trinity Press International, 1998), pp. 7–32.


Posted in Bible Versions and Translations, Jesus/Historical Jesus, Post-Biblical Period.

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  1. dr howard says

    I can easily see we do NOT need the so called Gospel? of Thomas! It does show that the writer/s were familiar with some of the true sayings of Jesus as found in our canonical scriptures as promised by Jesus who said, ‘heaven and earth will pass away [Revelation 20;ll Peter3:9-13 ] but my words shall never pass away.’ Many of these writings are foolish make no real sense as if someone thought they were ‘inspired.’ This lacks real authenticity to say the clearly says not to” add” to the Word and someone thought that didn’t apply to them.Fasle teachers and prophets were predicted by the NT writers. This book is just another “…cunningly devised fable” as predicted by Peter.

  2. Kurt says

    Apocryphal Gospels and Apostasy From Christianity

    In December 1945, near Nag Hammadi, in Upper Egypt, peasants chanced upon 13 papyrus manuscripts containing 52 texts. These fourth-century documents have been attributed to a religious and philosophical movement called Gnosticism. Mixing elements of mysticism, paganism, Greek philosophy, Judaism, and Christianity, the movement was a contaminating influence on some professed Christians.—1 Timothy 6:20, 21.

    The “Gospel of Thomas,” the “Gospel of Philip,” and the “Gospel of Truth,” found in the “Nag Hammadi Library,” present various mystic Gnostic ideas as if coming from Jesus. The recently discovered “Gospel of Judas” is also counted among the Gnostic gospels. It portrays Judas in a positive light as the only apostle who really understood who Jesus was. One expert on this gospel notes that it describes Jesus as “a teacher and revealer of wisdom and knowledge, not a savior who dies for the sins of the world.” The inspired Gospels teach that Jesus did die as a sacrifice for sins of the world. (Matthew 20:28; 26:28; 1 John 2:1, 2) Clearly, the Gnostic gospels are intended to undermine, rather than strengthen, faith in the Bible.—Acts 20:30.

  3. Father says

    One of the many Gnostic gospels that are written to confuse people.

  4. Erika says

    This is somebody ‘s interpretation who supports Christianity and likes to discredit Judaism. As a whole, the sayings are in the New Testament! A person that speaks Hebrew, can see, that many of the sayings were manipulated to make Jesus seem like he was anti -Semitic! The New Testament is full of lies! You Christians don’t even keep the Ten Commendments!

  5. Gabriel says

    I think that many of the teachings of the new testament are Gnostic, if you see the beginning, Yeshua was a Hebrew. How we can now call the Gospel of Tomas, as gnostic. No one of the Saulo writings (the base of the christianism) are a pure Hebrew teach… I believe that the Gospel of Tomas give us information about Yeshua and his greek and judaic roots.

  6. Gabriel says

    Many actual Christians, refuse the catolic councils, because was a certification of the “Apostasy”, but do not refuse the canon approved by one catholic council… No one revise all another writings… And run afraid of the Gnostics… when the reality is that at the time of Saulos, he was proto gnostic… and all the gospels was written with this directives.

  7. Paul says

    Paul was a gnostic and so was the author of the Gospel of John who makes reference to the bronze serpent (John 3:14), the one that Moses made as an anecdote to the bites of creatures referred as “seraphim” or “burning ones,” that are portrayed in Milton’s “Paradise Lost” as a category of infernal spirits who inhabit Hell an have a serpentine form. We now know that the Midianites had a bronze serpent at the site of the sanctuary at Timnah, so this is an Israelite version of the Egyptian cobra god Thoth, god of writing.
    It is refreshing to hear Pope Francis admit that he hasn’t watched television in a quarter century, which is what the Gospel of Thomas means in the 27th saying:
    “If you do not abstain from the world, you will not find the kingdom.”
    But then we watched “A.D.; The Bible Continues,” and there was the apostle Thomas wanting to verify that it was Jesus who had risen, and thus the emphasis in this gospel on an individual’s self-discovery by not just being content with what people tell you. Then in the last segment Thomas asked, “No apocalypse?” after the prophecy of Daniel concerning the abomination that causes desolation did not happen. Which is why I conclude that Thomas was the inspiration behind these wisdom sayings since it is in “The Acts of Thomas,” which begins with the apostles being assigned to regions of the world to spread the gospel which was apportioned by lot (like the 12 bronze oxen arrayed outward toward the ends of the earth while supporting a bronze representation of the primordial sea, the abode of the Sumerian god Ea, lord of wisdom, in 1 Kings 7:23-25), and who journeys east to India, where it is thought by some people to be the origin of “the black-headed people” mentioned in ancient texts who were the early inhabitants of the land of Sumer.

  8. Nancy says

    From what I understand the gnostic gospels are not considered credible because for one, their authorship is in question…Just about every book carries the name of a New Testament character: The Gospel of Phillip, The Gospel of Mary, The Gospel of Peter, The Gospel of Thomas, The Gospel of Judas, etc. However, they are dated about 110-300 years after Christ and no credible scholar believes any of them could have been written by their namesake.
    Also, the Gnostic gospels are not historical accounts of Jesus’ life as seen in the gospels in the New Testament, but instead are mostly esoteric statements, leaving out historical details such as names, places, events. Thus, they lack reliability because of their late dating, questionable authorship, lack of historical data, and contradictions to other scriptural writings held to a higher standard. When in doubt, throw it out.
    See link below

  9. WILLIAM says

    We live in a world, in general, that spurns and disparages any religious viewpoint that vilifies matter. The view of the ancient gnostics, the ancient Pythagoreans and, to a large extent, Plato and his school, and later Plotinus, are all centrally concerned with the degradation of spirit by degrees lower and lower–to pure death, that is, matter–rather than the living spirit.
    Most liberals in the US (on the two coasts at least) profess that if they had any religion it would surely be Buddhism. Interesting, since like the ancients, in the Buddhist mahajana view matter considered in itself is mere delusion. Or rather it is emptiness just as emptiness is it.
    Must we I wonder dismiss a perennial spiritualist philosophy taking different forms in antiquity and in the present that constitute that closest literate example that we have to a perennial philosophy, dismissing it with contempt and without even the need to hold conversation on the subject? We all of us make assumptions without knowing they are only assumptions, can it be that we can examine these assumptions without attempting to violently impose them without discussion? I ask this as a plea, not a demand.

  10. Paul says

    I incorrectly said Timnah the Philistine city instead of Timna the copper mine near Ezion-geber on the Gulf of Eliat where the ancient Israelites left their camp to travel to Kadesh (Numbers 33:36) in the Wilderness of Zin where Miriam the prophetess died (Numbers 20:1). Elsewhere it gets more specific by mentioning, “the way of Arabah, from Elath and from Ezion-geber” (Deuteronomy 2:8). Until the discovery of the Egyptian temple of Hathor at Timna we were unable to identify Miriam and her tambourine with the goddess Hathor and her sistrum, or the connection between the place name Kadesh and the Canaanite goddess Qadesh, whom the Egyptians incorporated into their pantheon under Ramsess II. Hathor was portrayed as a cow covered with little crosses representing stars as she was referred to as the Heavenly Cow. So it’s interesting how side by side with the Gnostics was the Jewish mystical speculation concerning the ascent to God’s throne in the book of Ezekiel:
    “Scholem observes that the period in which these Gnostic speculations and ascents took place extended over almost a thousand years, from the first century B.C.E., to the tenth century C.E.” (“The Shocken Book of Jewish Mystical Testimonies” by Louis Jacobs, p.35).
    Among the finds in a cache of document discovered in the Cairo Genizah was a mystical treatise entitled “The Riders of the Chariot and Those Who Entered the Heavenly Halls,” that was composed in the 4th or 5th century and which describes the mystical ascent through the 7 heavens and the 6th heaven is called “Arabot” which is plural for “arabah,” meaning “desert-plain, steppe,” and it is the geographical term applied to the depression between the Dead Sea and the Gulf of Eliat; “the way of Arabah” (Deuteronomy 2:8). According to this treatise the name of the mystical chariot in heaven Arabot is named “Cloud” that is derived from the verse; “The burden of Egypt. Behold, the Lord rides upon a swift cloud…” (Isaiah 19:1), and it likely refers to the non-native storm god arriving amid the local gods of Egypt, or (in my personal opinion) the takeover of the Timna sanctuary by Arabs who replace the pillars resembling the cow-eared goddess with a row of pillars arrayed like the tent poles at the entrance of the Israelites tent of meeting, since it is thought that Yahweh originated as an Arabian storm god. So the Midianite and Israelite copper serpents are significant in that the city of the scribal god Thoth was Hermopolis, and in the nearby necropolis of Deir el-Bersha numerous coffin texts were found that indicate that the collection of books at Hermopolis gave rise to a literary genre of space travel in the afterlife exemplified by “The Book of the Two Ways,” in which the deceased passed through 7 zones not unlike way stations for travelers:
    “At one time these forts, or strongholds, or ‘gates,’ were thought to be seven in number … The seven forts that formed a chain across Dead-land were called ‘Arits,’ a word which is often translated ‘Mansions,’ or ‘Halls’ … This arrangement is identical with that which has been common in all parts of Africa from time immemorial in respect of the forts that are built at the entrances to towns and villages” (“The Book of the Dead” by A.E. Wallis Budge, Gramercy Books, p.269).

  11. Paul says

    Correction: the term “Arabot” is singular and not plural and it designates the 7th heaven.

  12. Paul says

    After going to the web page “Ask the Rabbi,” another definition for the Aramaic and Hebrew word “arabah” is the willow tree (Leviticus 23:40; “poplars of the torrent valley”) which was used in the Festival of Succot”, or Tabernacles (John 7:2) along with fragrant branches numbering 7 booths for 7 days.
    I’m inclined to believe that the scenario of the Israelite’s departure from Elath takes place within the period in the late 8th cenury B.C.E. with acquisition of this port by the Edomites with the help of the Arameans at Damascus (2 Kings 16:6) when the Judahite king Ahaz sent tribute to Tiglath-pileser his new ally upon which time the bronze bulls were scrapped and the bronze sea was lowered a level to the ground in front of the temple, to which the seer responded in the name of the Lord, “these people have scorned the waters of Shiloah that flow along gently…” (Isaiah 8:6). King Ahaz also used the priest Uriah (2 Kings 16:15) to introduce changes in the established cultic tradition in conformity with Judah’s status as a vassal of Assyria, and substituted an altar that resembled a ziggarat temple-tower, to which came the response that it is the Lord who is holy (kodesh) and who must become a sanctuary (mikadesh) (Isaiah 8:13).
    For more on the discussion regarding an 8th century B.C.E. providence for some of the biblical wilderness narratives:

  13. Paul says

    That is, an 8th century B.C.E. provenance for some of the biblical wilderness narratives:

  14. KYLE says

    The vetting process of the Christians that put together the Word of God, disproved enough of Thomas to discard it. Be very careful what one picks and chooses. Don’t study this unless for research, for you are fooling with Satan, the ultimate deceiver. <

  15. Eliezer says

    What’s that business with lions?

  16. Paul says

    “Blessed is the lion that a person will eat and the lion will become human. And anathema is the person whom a lion will eat and the lion become human” (saying # 7).
    Good question, Eliezer, and what tremendous import this saying has in light of archaeology since we have an Egyptian pre-dynastic ceremonial knife (like something out of a grainy deleted scene from the film “Dune”) known as the Gebel el Arak Knife with a flint blade and an elaborately carved ivory handle depicting the earliest known representation of the Mesopotamian “mighty hunter” motif (like Nimrod, a mighty hunter before the Lord, Genesis 10:9) depicting a man in mortal combat with 2 lions who flank him on either side:
    “The scenes carved on its handle are done in the Eastern style of the day. On one face the depiction of the ‘master of animals’ is thoroughly Mesopotamian in costume and design; however, it is the opposite side of the handle that attracts the most attention. In the top two registers men are shown engaged in hand-to-hand combat, employing hands knives, maces, and simple clubs, while below is shown the world’s oldest sea battle” (“Egypt Before the Pharaohs” by Michael A. Hoffman, p.340).
    “The boats carrying fighting men and people are seen struggling in the water in a manner that recalls a scene drawn 2,000 years later at the temple-palace of Medinet Habu to commemorate a victory of Ramses III over the ‘people of the seas'” (p.342).
    The scenes depicted at Medinet Habu is the backdrop for the Israelite’s avoidance of the Way of the Philistnes and instead went roundabout by the way of the Wilderness of the Sea of Reeds (Exodus 13:17-18) and the circuitous route symbolizes the “Circle of the Earth” in the Egyptian account describing the extent of the Sea Peoples’s migrations as reaching the region of the Black Sea, and described also in Homer’s “Odyssey,” chapter 11, as “the deep-flowing River of Ocean.”
    These are ancient cosmological beliefs of the earth being surrounded by an ocean that dates back to earliest times and it is referred to as the “ends of the earth” (Zechariah 9:10) where the word for ends is “aphes” which is the mythical “apsu” upon which the earth rested, the abode of the god Ea.
    As Egyptian influence declined in the land of Canaan, the kings of Judah adopted the symbols of Egyptian sovereignty patterned after the lion statues (sphinx) and the tribe of Judah is associated with the lion (Genesis 49:9). This would be an example of a man eating a lion and the lion becoming a man and with the growing influence of the Neo-Assyrian Empire is the lion who eats the man and the lion becomes a man, with the Assyrians use of iconography having common affinities with those of the Judahites such as the tree of life motif from Genesis 2:9 which was originally was the date-palm, a symbol of fertility because it had to be artificially pollenized by hand. The date-palm was the sacred tree of the god Ea at Eridu, whose sacred number was 40, as is attested in the frequent use of this number in the wilderness narratives and it was in the late 8th century B.C.E. that the palmette capitals flank the entrances to royal palaces in Judah, influenced by Assyria, and similarly it was under Persian rule that we have the term “pardes” or paradise that originally meant an enclosed park:

  17. Rob says

    Unfortunately we do not have an Gnostics or their agents available to defend themselves and their purposes. Is their’s the true word? It is so easy to jump upon the band wagon and criticize from early training or conditioning.

  18. Paul says

    “The Old Man said
    ‘Friends, Comrades, not for this alone did I begin the word.
    An old man like me doesn’t rattle with just a single word.
    Human beings are so confused in their minds!
    They do not see the way of truth in the Torah.
    Torah calls out to them every day, in love,
    but they do not want to turn their heads.
    Even though I have said that Torah removes a word from her sheath,
    is seen for a moment, then quickly hides away –
    that is certainly true –
    but when she reveals herself from her sheath
    and hides herself right away,
    she does so for those who know her intimately.'”
    From “The Old Man and the Beautiful Maiden,” (“Zohar; The Book of Enlightenment” by Daniel Matt, p.123).

  19. Paul says

    “We are stardust, we are golden, we are billion year old carbon, and we got to get ourselves back to the garden” (“Woodstock,” written by Joni Mitchell and performed by Crosby, Stills, Nash and Young).
    It was during the 1st half of the 2nd century that the mystical movement flourished within Judaism and Christianity centered on the heavenly ascent to God’s throne and the Garden of Eden was invoked as a metaphor that was mentioned in the Babylonian Talmud (Chagiga 14b) in the story of the 4 Rabbis who entered Paradise and these practices were described along with “caution” tape that warned of the dangers to the body as well as the soul, resulting in death or insanity or what some would regard as adopting a heretical belief.
    In the 2nd century the Christian book “The Ascension of Isaiah” was composed, based on the Jewish book “The Martyrdom of Isaiah” that described Isaiah’s persecution under King Manassah to which the Christians added an account of the spiritual ascent to the 7 heavens by someone perhaps fortunate enough to have succeeded like the Rabbi in “The Four Who Entered Paradise” who was able to give an account of what was experienced while he was “caught away into paradise and heard unutterable words which it is not lawful for a man to speak” (2 Corinthians 12:4), and elsewhere concerning God’s primordial wisdom that “eye has not seen and ear has not heard” (1 Corinthians 2:7-9), based upon wisdom saying # 17 in the Gospel of Thomas:
    “I will give you what no eye has seen, and what no ear has heard, and what no hand has touched, and has not occurred to the human mind.”

  20. Paul says

    Before the word “Arabot” became a technical term denoting the 7th heaven of the Jewish mystics, it originally meant “steppe lands” in Psalm 68:5; “Sing to God, chant hymns to His name, extol Him who rides the Arabot.” There seems to be a correlation between the outermost limits of the known civilized world, the vast deserts referred to as “arabot,” and the enormous distance between the outer reaches of our solar system and the rest of the Milky Way Galaxy, the abode of the fixed stars which is mentioned in Ezekiel 1:22 as “the likeness of an expanse like the sparkle of an awe-inspiring crystal, ” which is also happens to be the gnostic “Ogdoad,” or the 8th heaven.
    A 2nd century interpretation comes from the Talmud (Chagiga 12b) where the word for “extol” in Psalm 68:5 is “selah,” and which has the meaning “to lift up” as in singing when one lifts their voice, where it is also interpreted to mean highway which is the Hebrew word “mesalah” that is found in Isaiah 40:3; “Level in the wilderness (arabah) a highway (mesabah) for our God.” This was the verse that was applied to the ministry of John the Baptist (Mark 1:3, Luke 3:4, John 1:23) who was likely himself influenced by the Dead Sea sect which possessed writings of the heavenly throne vision.
    So instead of “extol Him who rides the Arabot” we have, “Cast up a highway for Him that rides upon the Aravot, His name of Yah.” The divine name “Yah” is an abreviation of “Yahweh” and denotes God’s transcendence with the first 2 letters of YHVH, (YH) symbolizing the realm of the heavenly throne. The rabbis inferred that the “Arabot” of Psalm 68:5 (usually translated as “clouds”) was connected by the word for riding, “rakab,” to another verse from Deuteronomy 33:26; “who rides (rakab) upon the heaven for your help,” and thus did “Arabot” become a singular word denoting the realm of the 7th heaven.

  21. Paul says

    Correction: Isaiah 40:3; “Level in the wilderness (arabah) a highway (mesalah, not mesabah, which is a standing stone)…”
    Perhaps the “Arabot” title’s evolution can be compared to the English word “dune” where you can find wiki entrees online about a dune in a marine ecology or the ambiguous book and film franchise “Dune” on Wikipedia (and Uncyclopedia).
    Had it not been for an alert monk who hid the cache of scrolls at Nag Hammadi, the only reference we would have had for the Gospel of Thomas is the mere mention of this book by the church historian Eusebius, along with other books that were edited out of existence.

  22. Paul says

    And so it is like that animated sequence from Pink Floyd’s “Pulse” DVD that accompanies the song “Time” with the universe structured in a system of clocks and like this phenomenon that just appeared on our radar at the edge of the solar system, there was a fly-by of a comet that coincided with the July 2005 “Live 8″ benefit concert in London that featured a constellation of stars who were the earlier created “morning stars” who sang together when the the “cornerstone” of the earth was set (Job 38:7), that is the comets which are the basic building blocks of interstellar life.
    That was when Pink Floyd was reunited and so it is interesting how we find in ancient Egyptian mythology (The “Dark Side of the Moon” album came with a greenish poster of the Giza Pyramids) that we have from the pyramid of the 6th Dynasty Pharaoh Pepi I a reference to the two gods who were usually at odds with one another but in this older account were actually cooperating to enable the god of the afterlife to ascend from the netherworld to heaven on a ladder, like Jacob’s Ladder (Genesis 28:12, John 1:51). “Stand thou upright, O divine Ladder! Stand thou upright, O Ladder of Set! Stand thou upright, O Ladder of Horus, whereby Osiris came forth into heaven” (“The Gods of the Egyptians” by A.E. Wallis Budge, vol. 2, p.242).

  23. Paul says

    Or rather it was the interception of a comet by the spacecraft “Deep Impact” on July 3, 2004. It’s intriguing how the descriptions of the heavens found in “The Riders of the Chariot and Those Who Enter the Heavenly Halls” seem to match the layout of the solar system. The 6th heaven which is known as “Makhon,” contains storehouses of snow and hail and is like the Main Asteroid Belt located between the planets Mars and Jupiter. The 7th heaven which is known as “Arabot,” contains storehouses of snow and is like the Kuiper Belt of asteroids that stretch from the planet Neptune to beyond the planet Pluto.

  24. Paul says

    Correction: July 3, 2005, the day of the “Live 8″ concert.

  25. Paul says

    Finally we have these traditions of the journey through the heavenly halls immortalized in the writings of the Sufi mystical poet Farid ud-din Attar in the “Parliament of the Birds” from the 12th century, in which various species of fowl embark on a pilgrimage to seek the Simorgh, a mythical bird whose antecedence goes back to the Anzu-bird of the Sumerian “Lugalbanda” epic cycles concerning the king of Uruk (Erech, Genesis 10:10) and his encounter in the east with the supernatural:
    “Eventually the hoopoe tells the birds that in the quest they have to traverse seven valleys. First of all is the Valley of the Quest, where all kinds of perils threaten, and where the pilgrim must renounce his desires. Then comes the Valley of Love, the limitless area in which the Seeker is completely consumed by a thirst for the Beloved. Love is followed by the Valley of Intuitive Knowledge, in which the heart receives directly the illumination of Truth and an experience of God. In the Valley of Detachment the traveler becomes liberated from desires and dependence …The fifth valley is the Valley of Unification. Now the Seeker understands that what seemed to him to be different things and ideas are, in actuality, only one. In the Valley of Astonishment, the traveler finds bewilderment and also love. He no longer understands knowledge in the same way as formerly. Something, which is called love, replaces it. The seventh and last valley is that of Death. This is where the Seeker understands the mystery, the paradox, of how an individual ‘drop can be merged with an ocean, and still remain meaningful. He has found his ‘place.'” (“The Sufis” by Idries Shah, p.121,123).

  26. Theodore says

    You just have to love all these people who get caught up with Gnostic ideas. The first commentator in this list however, a Dr. Howard, probably has got it right…we really don’t need to consider this sort of material as representing anything serious. Still, it does show what sort of foolishness modern, educated people are capable of believing. Otherwise folks, go study your history. Read the original source documents. Use your common sense and logic.

  27. charlie says

    Their are very few people who can see in our world.the ones who can see can give you the answers to the sayings.but you see in today’s world everyone knows everything so they keep the answers to the sayings to themselves. Have you all ever asked some one for the answers.the reason you can’t see is because you don’t know what you are supposed to see and you don’t know where to look.ask me .

  28. charlie says

    Know what is in front of you and what is hidden from you.when you find you will be disturbed then you will marvel.think what is in front of you.

  29. charlie says

    WIn 2 become one.the top becomes the bottom–the bottommes the live inside a ball..their is no top no bottom.all trees have knowledge the problem is your mind doesn’t know how to look at them.the information will present itself when you put the 2 together.the gaps in the trees where you see daylite goes with the tree itself.what you have to do is put the 2 together as 1.this is where your mind has a have to fight your own mind to keep the 2 as1.its called keep seeking.the power to see is not a power but a ability.what you will see is a profile of a person looking down word on a angle Or upwards on a angle.when the inner becomes the outer..means part of the information overlaps the other part.all the information is stuck together.this is why you can’t find what you suppose to see.your mind does not know how to separate the information. When you view your clouds you put the blue the white and the black together. Look for the person on a angle. In time you will find a person in everything you see.everything in your world changes eats itself or something grows on it.example the black that manifest In all your cement is half the information .the actual cement Is the other half of the information.view the 2 as 1.on a daily bases you have a hundred trillion faces looking at you and you can’t see one.your brain does not understand your world.god wrote to you and told you you are born blind.Jesus told you to seek and you will find.but guess what you don’t have to see to believe. Jesus told u this.but I will tell you this if you ever figure out how to see…you can’t give it will have to live the rest of your life with the knowledge. The question is can man handle it.

  30. charlie says

    congratulations to the one who’s with the one who knows at the end.this saying is very interesting. Nobody knows who.hello my name is email is am seeking 1preacher on the Gulfcoast of Mississippi.want to use the knowledge I have with the knowledge u have and extract the information from our world.we now have the technology to do this.and put it on paper.its time to save their 1 preacher out their that wants to save souls.if you had a chance to show the people of the word the knowledge that is hidden from them ..would you invoke the opportunity.the window is closing

  31. charlie says

    To the preacher who replies to my email.know this man is born inside a ball blind.he been walking through this world for thousands of years blind.what he sees with his eyes is half the information. his mind does not understand their is another half of the information. you have to view the two halves as one.when you live in a dimensional world .you have to view it demensional. their is always something behind or side what you are looking at.what is hidden from you is right in front of you think Jesus just made that a wise preacher in the modern will ever figure out some of jesuses most complicated will need my help

  32. lori says

    Paul, i think i have a crush on you

  33. John says

    If you seek not the whole truth you will find nothing! If you seek the whole truth you will find the kindom of God! If you rebuke or deny my words, you deny my father!

    YOU FIGURE IT OUT! IF YOU DOUBT THE WORD that is ypur choice! HERE’S ONE from me! Ye who are dumb asses shall beg for forgiveness when it’s to late! And ye will kiss your asses goodbye. These are the living words of Christ. Remember the Cannon was edited at the council of Nycia by men! Just because these are recent dicoveries does not make them any less valid!

    Dr. J K Sexton

  34. Chaudhry says


    Gospel of our supernatural Father of our souls is known to the people of holy spirit or common sense. I have written a Book; FIRST GNOSTIC PRINCIPLES OF ONE GOD ONE FAITH and here are the details:-

    Product details
    • Format: Kindle Edition
    • File Size: 3980 KB
    • Print Length: 292 pages
    • Publisher: Ch. Rajinder Nijjhar, M.Sc.; 2 edition (19 Jan. 2016)
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    First know the meaning of the word YeShua and then Christ would be known to you.

    Second coming of Jesus was Nanak of the Punjab born in 1469.

    Much more in my Book. Over 4700 Youtube Videos; channel nijjhar1 that explain all the Gnostic Gospel. I accept challenges.

  35. Brent says

    It’s plain to see that this so called book of Thomas is a pseudepigrapha written by a counterfeit Christian or false representative. I truly believe that the chosen Apostles ie: Thomas and Phillip would not endeavour to write any form of doctrine without the divine intervention of Jesus Christ. The versified passages has no real substance which is contradictory to the original text and divine qualities of the Lord our Saviour. I refuse to believe that Jesus said: “When you undress without being ashamed and take your clothes and put them under your feet like little children and trample on them, then you will see the son of the living one, and you will not be afraid.” (Thom 37:1-3). Whosoever wrote this garbage back in Egypt 1945 must be laughing all the way to the bank for doing Satan’s dirty work. You’ll regret it if you’ve convinced yourself that this book is legit or otherwise you’ve got something too hide by doing something corrupt? False Christs, false prophets, they’re everywhere and Jesus Christ saw them coming from a mile away ie: 2000 years ago. If you preach another gospel of Jesus Christ let him be accursed (Gal 1:6-9)

  36. Dr says

    What the lord said are nothing but truth.each and every words he mentioned are meant for the soul in us.he divided the body /world/mind(all carries same meaning) from the imperisgable soul/father in heaven/son of god.he advised people not to indulge too much into bodily temptation rather seek what is in you(god).
    Its similar to sufi islam.afterall the father is same.the father has no names.u can call it allah ,god or kadavul(inside body).all carries the same meaning.
    Gospel of tomas carries beautiful messages from the lord that everyone should read and try to understand.forget about the religious names u carry for a while when u read these verses or any other messages from god/messengers/father in heaven(all same)
    Father of heaven is in you .seek before your body perish or u will lose the opportunity.
    Pls do not condem any beliefs.u will never reach the place u ought to reach.
    Its difficult to understand every word as they meant not what u know but what in you.atleast dont condemn.

  37. Dr says

    Brothers and sisters,u will be in tears if u understand the real meaning.i’m not a christian nor sufi muslim but i ‘m blessed to understand the verses and i try to dilute my temptations.u dont have to be a muslim or christian or hindu ect,to be a man of god.u have have to condemn or convert.just be who u r and try to acheive what u came u all.

  38. David says

    I don’t know who u are- but u speak truths and obviously care for all souls… I myself am in the understanding that we are not to leave – not one soul behind…. Whether it is good or if it is lost right now- I’m trying to say evil but do not want to— Instead I’m sticking with lost- because I truely believe it will only take time– and in some cases with individual guidance with multiple lovers of the soul and well- much more time for the totality of whatever type of soul to make it back to our source, our home, our God, our Creator—as none should strive to be good just for the reward of heaven but to actually realize drop the receiving of anything— good is heaven -love is heaven -Love is everything– it is the strive to move- and with constant love and obviously now constant motion– that is what class?— energy….right ….right…..
    What is energy- well that is God of course— and somehow we all, not just the current living, but all who has done so through out all time fits in that little energy ball- to which – it is only little to some human eyes but it is the infinite to some others eyes or whatever they call them….I’m sorry to interrupt your group and I hope none has been hurt in anyways from it— but I leave u with this—as a very happy human who has realized “things” / nobody to some and well I hope some day in this time at least I hope to be something good to those in the future or wherever we are to meet—-I will not rest until everyone is home— I will not leave one behind–no one doesn’t make it–I don’t care the time for it is nothing to me somenonday….I love u all no matter who u think you are in this moment –I appreciate the ones who try – and are ultimately good because they know they like it–and most of them know- living by example is contagious, especially in love– for the rest– u are missing out, if your waiting for the boss to say your evil doing is over so the good know what good is—- well—- I just inherited the cosmic whistle key and my name is David—your job is done– now let’s see how good u are at good? Job # 2 – whistle blown— thank you – I know u didn’t like doing those things….Thank you…. The rest I will find wherever u hide-1 by 1 and make sure u see the presapus of feeling maybe he was lost , maybe he was lying , maybe he gave up and see what u almost destroyed with no direction at all…..I don’t pretend to be anyone special, and actually wish for no one to find me—obviously someone special wouldn’t want anyone to hurt not for a milasecond-but as I would not like to see the omg moment of what if he gave up on me- for you soul slammers out there- u need to feel the opposite somehow—I will help you with that- to understand both sides– if u ask me– I believe your getting off too easy/// I feel these souls should be mandated -to work it off in the next convergence , the next life , the next age– but fortunately for u–I don’t believe that’s my decision—oh wait? Who did I just clock out and clock back in?anyways-I’m no longer your ordinary by ignorance– I found this job working hard for a job of love-because that is what eventually I always want to do with my lives- just because I love u– every single last ONE of U—how lucky for you– someone is willing to give up part of their eternity for u—get used to the company.

  39. robb says

    If the one who comments/reads is Roman Catholic – their comments should be taken with that consideration. They understand only what they learned – from the “church” as a child.

  40. Maureen says

    ?Re: Robb’s comment about Roman Catholics. “They understand only what they learned – from the “church” as a child.” That is quite a generality. I am 82, and yes I was taught what Catholicism meant as a child (Catholic grammar and high school). As an adult, I continually read, took adult classes (still do), and I am not alone in this.

  41. johanna says

    20 Years ago an imminent Baptist theologian told me to read the Nag Hammedi documents. After having attended several seminars and heard scholars of different denominations speak, I saw the Gospel of Thomas is accepted as authoritative by textural scholars of all Judeo-Christian persuasions. It informs the text.

  42. Patrick says

    Just because we don’t understand something, doesn’t mean it isn’t genuine. No living person can possibly know the truth just from listening to another, yet all religions proclaim to know truth from their written word, written by another. It is written everywhere, and in all faiths, “Seek and you shall find.” There is tremendous, inconcievable wisdom hidden in the Gospel of Thomas, be worthy and it will bestow you. After all, “These are the secret sayings which the living Jesus spoke and which Didymos Judas Thomas wrote down.”

  43. johnathan says

    im not a scholar, i am a believer in jesus (yeshua) whoever interpreted name you wish to use. and i dont seek to discredit the fact that someone dug up an artifact. i haven’t read all the Gnostic text but it seems to me that the we have a way of assuming we knew what the writers thought and meant that’s not very healthy to understanding Gods will or historical reality. you could say this writing contains text from the canonized bible so that means the bible must have used these stories in the accepted gospel and so the “Bible” clearly borrowed things, or you can say well were reading pages of text that tell what someone said and did (jesus). and we should realize that just like today things are recorded falsely all the time.. intentionally to discredit people, and in honest mistakes so its easy to jump to one side or the other. (aha his flowers didnt believe jesus was divine!) see its here in this page from the year so and so the bibles wrong!
    if you think that you should realize that there were and are millions of people that made those accusations and greatly benefited from them. Jewish priests, did everything including having the romans crucify jesus to prove he was mortal and get him out of there hair.
    if you read the apocrypha and question everything you knew. remember if jesus was just a mere man he would have been insane to challenge the authority of the jewish priests and roman governors. a certain death sentence. people rarely do things that arent beneficial to themselves, why get killed for nothing? the romans didn’t even want to kill him he was announced innocent. the crowd urged by the priests condemned him.
    so my opinion read everything you can and when things dont match your belief accept that they were written by someone about something for some reason at some point in time and unless its annotated with context i will never truly know the writers intent or validity of the statements. and if i say this means or proves …. its an opinion and opinions are not facts and they shouldn’t be universally accepted or taught as facts…. like say macro Evolution until i see a monkey turn into a dude its still a theory with as many holes as scientist say the bible has. and yes christianity is not a fact but i say its not taught as one. its a belief so idk why people get so worked up over disproving it. if they dont believe it why waste your time looking for evidence to discredit something you “know is false” you know this is turning into a rant lol but it really annoys me when scientist of all subjects dont use the scientific method to process the facts they find and try to use the facts to prove or disprove their own opinion that is un-scholarly and only adds to the growing number of universally accepted theories that cant be proven and are used to create a entirely new set of theories and then call everyone that opposes that theory incompetent or idiots that is how people end up thinking the earth is flat for a thousand years.

  44. Peter says

    Doubting Thomas is all im hearing. If your thinking clearly and truly putting Christ first in your life,
    you would find these passages helpful to the advancement of your soal into the light.
    There will always be some doubt as to the origin of these sayings actually coming directly from Christs’ mouth to our ears. Thomas was the last of Gods followers to admit what He had witnessed was actually the truth the light and the way.
    So please cut the man some slack.
    Then again I’m a firm believer that Mary Magdalin was Jesus Christs’ most important confidant as he was often seen walking alone with Her while the others followed at a distance.
    Lets not forget the hierarchy of the Catholic church denied these sayings of Thomas Gospels’ out right. For me knowing the church rejected these sayings gives them even more power of truth. Remember this: split a piece of wood and Christ is there and lift a stone and he is there as well.
    This hole premis undermines the physical church and that means no money for them. If you take away their money their bank fails and all their buildings and churches fail.
    If I recall correctly John the Baptist is the most important to Christ and He had no Cathedral to perform His baptisms in. Unless they served wild honey and locusts for dinner and gunnie sacks for clothing. John the Baptist lived and served Christ in the wild which in my mind
    Is the true church of the living God.
    Peter John

  45. Art says

    Whether Thomas is more or less authentic than the Bible we surely cannot know, since no videos remain from the first century. Who did what, with what and to whom, we will surely never know and to me it matters not at all. Perhaps if it seems to matter one is looking in the wrong place. Did Shakespeare write Shakespeare? Does it matter? Either way it is truth.

    I find Thomas the most charming and insightful Gospel. With wry wit and savage irony, it suggests a wicked sense of humour and intelligence Jesus must have had, in contrast to the sometimes insipid and credulous Jesus of the canon.

    The key difference is that whilst both are intended to be read ALLEGORICALLY, the canon contains a narrative purporting to be the life of Jesus. Much of the canon is ‘motherhood’ moral truisms that far pre-date Jesus. For this reason, intuitively, I suspect the canon is actually much more corrupted since it had an an agenda, i.e. to push the divinity of Jesus, (something clearly his family and many others did not believe.) Conversely, Thomas, existed in a time capsule, and is timeless unvarnished, unpretentious truth if read rich metaphorically. It is to the listener that music either sounds moving or not, no music critic can make you like it. Thomas is a book of insightful jokes which ruthlessly reveal truth. They work! If people don’t find a joke funny or sad or moving in some way, either they don’t get the joke or its a poor joke, it does not matter that “the three Irishmen in a pub….” never existed.

    All except verse 30. I don’t get it. Please post the answer herein you do!

  46. Joseph says

    Beloved Ones,

    The following link will take you to a place beyond understanding. I present you now with one of the two holy sources of OUR era: the Ra Material. The link which follows is geared in the direction of the present discussion: when Yeshua says “Let him who hath ears hear”, what is being sounded ?

  47. Cally says

    An enlightened person understands what the sayings of Jesus in the Gospel of Thomas mean. An enlightened person is a spiritually alive or awakened person and as such, has direct, personal experience of this wisdom, just as Jesus did. The reason this gospel was rejected was because those who decided which gospels were to be included in the bible did not understand these statements which Jesus reserved for his inner circle. If you’ve been fed spiritual ‘milk’ the whole of your religious life, obviously your stomach will reject the ‘meat’. In other words, you are unable to accept what if not familiar. It is significant that Thomas simply quoted Jesus, leaving the story-telling for the other gospel writers. The Gospel of Thomas is for those only interested in the truth whereas the other gospels are for those less spiritually mature who don’t have ears to hear and eyes to see the truth.

  48. henry says

    It seems to be saying that in searching for the truth, you’ll first be dismayed because you realize that the physical body will die. But then you’ll be amazed, because you realize there is another body, that has an image of a body, but yet neither female nor male, which he also refers to as “light”.

    This body does not die and you’ll never taste death. This “light” body also can become one with another “light” body.

    Coming to this world is like a test, like shoving a sword into the wall before using it.

    Those who focus on the afterlife should instead focus on their test here, or they will find the jar empty, and that they missed the whole point.

    As such, you are just a passerby here.

  49. Leonard says

    said: “When you undress without being ashamed and take your clothes and put them under your feet like little children and trample on them, then you will see the son of the living one, and you will not be afraid.” (Thom 37:1-3).
    Means. That when we are able to drop out natural selves. When we can shed the egos that comes alone with this meat suit of skin without cares like the little children, we will come in touch with the divine that is/was placed in us since the beginning (before you were in the womb I knew you) our spirit selves the you will see that we are all children of GOD.

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