Ancient Scribe Links Qumran Scrolls to Masada

Sidnie White Crawford discusses handwriting discoveries by Ada Yardeni

This Bible History Daily feature was originally published in 2012.—Ed.


Ada Yardeni identified the same ancient scribe’s unique handwriting on this Hosea commentary and many other Qumran scrolls. Photo: Courtesy Israel Antiquities Authority/Photographer Tsila Sagiv.

There has been a great deal written about the community of scribes that penned the Qumran scrolls. These studies rarely focus on an individual ancient scribe; they generally consider the religious orientation and scholarship of the broader community. Israeli paleographer Ada Yardeni recently identified over 50 Qumran scrolls penned by the same scribe; moreover, she identified a manuscript from the desert fortress at Masada written by the same scribe. In the November/December 2012 issue of Biblical Archaeology Review, Sidnie White Crawford discusses the implications of the important paleographic discoveries made by Ada Yardeni.

Ada Yardeni identified the handwriting of a single ancient scribe on Qumran scrolls found in six different caves. According to Sidnie White Crawford, the discovery of a single scribal hand in multiple caves suggests that “the scribe was a member of that sect who also copied Jewish scriptural scrolls, countering the idea that the Qumran collection was a non-sectarian ‘general Jewish’ library.” Moreover, she argues that a single scribe’s penmanship in multiple caves counters the idea that each cave reflects a separate collection belonging to a different Jewish group.

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Ada Yardeni noticed that the ancient scribe who penned these Qumran scrolls also penned an apocryphon woven on the Book of Joshua that was discovered at Masada. The text bears resemblance to certain Qumran scrolls, and even before Yardeni’s handwriting analysis, scholars suggested that the manuscript may have been the product of a Qumran scribe.

Sidnie White Crawford establishes a second scribal connection between Masada and the Qumran scrolls. Nine copies of the sectarian Songs of the Sabbath Sacrifice manuscript were discovered in two caves at Qumran, and another was discovered at Masada in the same locus as the Joshua Apocryphon. Sidnie White Crawford posits that “it seems likely that some manuscripts from Qumran were carried south by refugees fleeing the Roman destruction of Qumran in 68 C.E. But that’s only a best guess.”


BAS Library Members: Read the full article “Scribe Links Qumran and Masada” by Sidnie White Crawford as it appears in the November/December 2012 issue of Biblical Archaeology Review.

Not a BAS Library member yet? Join the BAS Library today.

This Bible History Daily feature was originally published in November 2012.


Posted in Archaeologists, Biblical Scholars & Works, Dead Sea Scrolls.

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12 Responses

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  1. Varghese says

    Ada Yardeni, kol ha havod!

  2. Batya says

    Tantalizing information. What exactly is the connection between the writer of these Qumran Scrolls and Masada?

  3. DJ says

    From the opening paragraph, we learn that this scribe’s work was found at BOTH locations.

    “over 50 Qumran scrolls penned by the same scribe; moreover, she identified a manuscript from the desert fortress at Masada written by the same scribe.”

    This strengthens our understanding that the scribes working in settlements below the Qumran caves, hid what they could, and then fled to the Masada fortress avoiding the Roman invasion

  4. David says

    Equally the scribe could have been based in, for example, Jerusalem with the scrolls reaching Qumran and Masada at widely different times.

  5. Joseph says

    While there are thousands of possibilities surrounding the Scrolls, and we can only speculate based on the incomplete evidence, I find it quite a curiosity that so many funda mentalist Christians (at least here in Louisiana) have never heard of the Scrolls, Masada, or any other realities surrounding that time period. Just the King James Bible & whatever their preacher tells them (which becomes holy writ as soon as they hear it)

  6. Jerry says

    Since the last scroll was penned in 38, there is no connection between this scribe and Masada. What happened to his scrolls afterwards is anybody’s guess.

  7. Steven says

    Did the mystery scribe make any “corrections” to 1QIsa?

  8. Bernard says

    Why would a single scribe imply it was not a non-sectarian general Jewish library? Maybe the refugees fleeing the Roman destruction of Qumran selected a section from a general library?

  9. Jo says


  10. Robert says

    Amazing that invariably whilst there is a fascination for the nature and origins and history of the DSS and Qumran, and enormous effort is expended in obtaining translations of the DSS, very few scholars bother to try and explain the extraordinary anomalies in the underlying meaning of the texts. They just seem happy to accept them for what they superficially say. One day someone will respond to my claims that there are huge black holes in our understanding of the scrolls- or are academics just too scared to take up the challenge.

  11. Joe says

    Obviously that scribe must have been a good copyist in order to be responsible for so many of the ‘scrolls’ found around the Dead Sea and Masada.

  12. paul says

    One thing that has bewildered me about the DSS, what other documents were they copied from?

    Think about it, there is at least 600-800 years of history of the nation of Israel until the time these scrolls were written & stored away in those caves. This tells me there are more documents even older than the DSS. That would be the real treasure trove to find.

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