Ancient Samaria and Jerusalem

Jill Katz on urban anthropology in the capitals of Israel and Judah

jill-katz

Jill Katz explains how urban anthropology can illuminate the ideological importance of ancient Samaria and Jerusalem after the dissolution of the United Kingdom of Israel.

Ancient Samaria and Jerusalem had a lot in common in the ninth and eighth centuries B.C.E. Both were part of David and Solomon’s United Kingdom of Israel in the tenth century, and both became capitals when it split into the southern kingdom of Judah and the northern kingdom of Israel. Jerusalem became the capital of Judah, and Samaria, Israel.

Jerusalem and Samaria were also very different. In the Archaeological Views column “Jerusalem and Samaria: An Anthropological Tale of Two Cities” in the May/June 2014 issue of Biblical Archaeology Review, Jill Katz examines how the field of urban anthropology sheds light on the ideological differences between ancient Samaria and Jerusalem.

Urban anthropology examines cities in their social and political contexts. Jill Katz explains that “[as] social entities, cities have a variety of social roles, including ideological, political/administrative and economic. Yet the relative importance of these social functions is not random but rather derives from the strength of both the city’s economy and the controlling state.”

In urban anthropology terms, ancient Samaria (Israel) would be considered an administrative city—a city with strong political power and control over the agriculture-dependent economy, governed by leaders with access to great wealth. Katz writes that the administrative city “is a repository of state power but unifies through coercion rather than common ideology.”
 


 
Read how Jill Katz uses ethnographic analogy to understand early Israel during the period of the Biblical Judges in Bible History Daily.
 

 
By contrast, Jerusalem (Judah) would fit the model of a regal-ritual city—a city with weak political power and an economy reliant on rural agriculture, but with an ideological status that plays a dominant role. Iron Age Jerusalem was principally a sacred city, its social life oriented around the sacred calendar.

These urban anthropology paradigms, as Jill Katz reveals, help us understand how ancient Samaria and Jerusalem were viewed and valued by their respective inhabitants. When the Assyrians conquered the kingdom of Israel in the late eighth century B.C.E., Samaria was not rebuilt (the site is still not in great shape today). Gone with its state power was the reason for its existence. On the other hand, when the Jews returned to Jerusalem after the Babylonian conquest in 586 B.C.E., the city (which, as Katz notes, “never lost its regal-ritual essence”) was rebuilt and its role as the center of Jewish spiritual and ritual life was restored.

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BAS Library Members: Read the full Archaeological Views column “Jerusalem and Samaria: An Anthropological Tale of Two Cities” by Jill Katz as it appeared in the May/June 2014 issue of Biblical Archaeology Review.

Not a BAS Library member yet? Sign up today.
 


 
Jerusalem lies at the heart of Biblical archaeology. In the free eBook Jerusalem Archaeology: Exposing the Biblical City, learn about the latest finds in the Biblical world’s most vibrant city.
 

 

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5 Responses

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  1. tapani says

    The exile was necessary to unite in two people? “Lord’s understanding no one can fathom.” Is. 40:28

  2. John says

    The great majority of writings that I have been privileged to view seem to desire a humanistic explanation for a peoples activity. I know this is not always true, but there seems to be a fear of expressing any kind of supernatural role for the creator, instead relying on behaviors as though finance, politics and food productivity were the legitimate and primary motivators for the decisions of ancient peoples. These kinds of leanings tend to mimic society as it exists today,where politics dictate from the wealthy and the leaders down to the poorer parts of present day societies, as though older cultures had no deeper foundations in spiritual practices, and as though the creator was a popular notion, not a part of history for actually existing and having power. Today in the current climate of unrest and political debauchery that marks most nations recent histories I see correlations to many older rejections of HIS presence. Today when the prophetic end times are showing such alarming similarity to our world is it a wise position to take?

  3. David says

    It is common knowledge that American children are falling way behind children in the other leading nations in terms of, among other areas, history, world literature, and cultures, both ancient. The Bible has had a major influence on world.literature and so many different cultures and religious beliefs that every American child should study it, perhaps along side of the Quran and other religious texts.

Continuing the Discussion

  1. Jill Katz with piece on Jerusalem and Samaria in BAR | The Tell es-Safi/Gath Excavations Official (and Unofficial) Weblog linked to this post on May 2, 2014

    […] member at Safi, and currently Area Supervisor of the Area P excavations at Safi, has published a very interesting article in BAR – presenting an urban anthropological perspective on the roles and status of the […]

  2. Divided Kingdom, United Critics | archaeoINaction linked to this post on August 22, 2014

    […] What does urban anthropology tell us about the capitals of Israel and Judah? Learn more about the ad… […]


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