This article was originally published on Dr. James Tabor’s popular Taborblog, a site that discusses and reports on “‘All things biblical’ from the Hebrew Bible to Early Christianity in the Roman World and Beyond.” Bible History Daily republished the article with consent of the author. Visit Taborblog today, or scroll down to read a brief bio of James Tabor below.
The braided hair of a Jewish woman was found at Masada but until recently, no example of preserved hair from a Jewish male had ever been found from the late 2nd Temple period. This discovery is one of the many fascinating, but less publicized, finds of the 1st-century “Tomb of the Shroud,” discovered in the summer of 2000 just outside the Old City of Jerusalem. The secrets this tomb continues to yield are many, including recent correlations with the DNA test results from the Talpiot Jesus tomb.
Many of the most interesting archaeological discoveries are accidental. There seems to be an unwritten axiom, those who seek never find, and those who find were not seeking. I have participated in over 20 seasons of excavation at five different sites over the past 25 years and I can’t count the times when suddenly, “out of the blue,” one of our students, volunteers, or a staff member suddenly finds something significant–and totally unexpected! Such was the case with the 15 line ostracon at Qumran in 1996, the engraved 1st-century menorah we found at Sepphoris in 1999 or the mysteriously inscribed stone vessel at Mt Zion in 2009.
In the BAS DVD Biblical Controversies and Enigmas, Dr. James D. Tabor sheds light on longtime Biblical debates, such as the origins of Christianity, what archaeology reveals about the last days of Jesus and what the Bible says about death, the afterlife and resurrection. For beginners and seasoned readers of Biblical Archaeology Review–and everyone in between!
I have to say that until our recent discoveries in the Talpiot “Patio” tomb, the most exciting find in which I have been involved had to be the wholly accidental late-night discovery of the freshly robbed tomb in Akeldama, in the Valley of Hinnom, just south of Jerusalem. It was June 14, 2000. Shimon Gibson and I were hiking just south of the Old City with five of our students, showing them some of the abandoned 1st-century tombs of that area. We had been in Israel for two weeks excavating at the Suba “John the Baptist” cave. We suddenly and unexpectedly came upon a freshly robbed entrance to one of the many 1st-century tombs that are in that area–many of them still sealed. We could see broken ossuaries, scattered bones and displaced soil where the invaders had removed the blocking stone to the tomb and tunneled inside.
The rest is now history. This amazing three-level tomb, cut into bedrock, contained in a lower niche or kokh the partially preserved skeletal remains of a male with a badly deteriorated cloth burial shroud still visible! We could hardly believe our eyes. Joe Zias, whom we told about the discovery the next day, was so sure the cloth had to be a later reburial that he swore that he would “eat his hat”–a plastic cuyler’s hat at that–if our cloth turned out to be ancient.
I had the cloth dated at the University of Arizona C-14 lab. Douglas Donahue, the same scholar who tested the Shroud of Turin, dated our cloth–it came out 1st century CE, and made headlines around the world (see here and here). Although 1st century cloth has been found at Masada and in caves in the Judean Desert, nothing of this sort had ever been found in Jerusalem. Apparently that niche, sealed with a blocking stone, had a geological fissure that kept water from seeping in and rotting the material.
The tomb had any number of interesting features. DNA studies were done on all the individuals represented in the tomb–the first time, so far as we know, that this had even been done in an ancient Jerusalem tomb of this period. Textile analysis was done on the cloth–it turned out to be a layered mixture of linen and wool. Perhaps the most surprising find was that our shrouded individual, a male, had Hanson’s disease–leprosy–the 1st documented case from this region in ancient times (see my post on this here). Gibson, Zissu, and I published our preliminary results later that same year and in 2009, a complete scientific study appeared in the on-line journal PLoS One, available for download here.
One of the more fascinating finds in this tomb, one that has not received much attention, was the preservation of a sample of Jewish male hair. The hair was lice-free, and was trimmed or cut evenly, probably indicating that the family buried in this tomb practiced good hygiene and grooming. The length of the hair was medium to short, averaging 3-4 inches. The color was reddish.
The Tomb of the Shroud continues to offer more surprises. We recently noticed that the mitDNA tests of two of the individuals in this tomb match the polymorphisms of two individuals in the Jesus family tomb–namely skeletal materials taken from both the Yeshua and the Mariamene ossuaries. What the implications of this might be, and whether there is any possible relationship between these two families, remains to be explored. For one particularly tantalizing possibility, see Shimon Gibson’s speculations regarding the James Ossuary being stolen from the Akeldama “tomb of the Shroud.”
1. I should point out that the two types of cloth were not woven together but lined or layered, thus avoiding any halachic violation of shatnetz, the Torah prohibition of mixing wool and linen.
2. “Jerusalem—Ben Hinnom Valley,” with B.Zissu, S.Gibson, Hadashot Arkheologiyot (Jerusalem: Israel Exploration Society, 2000), Vol.III, pp. 70*-72*, Figs.138-139.
3. Shimon Gibson, “A Lost Cause: A Response from Shimon Gibson on the James Ossuary Inscription” Biblical Archaeology Review 30:6 (2004) 55-58.
Dr. James Tabor is Chair of the Department of Religious Studies at the University of North Carolina at Charlotte where he is professor of Christian origins and ancient Judaism. Since earning his Ph.D. at the University of Chicago in 1981, Tabor has combined his work on ancient texts with extensive field work in archaeology in Israel and Jordan, including work at Qumran, Sepphoris, Masada, Wadi el-Yabis in Jordan. Over the past decade he has teamed up with with Shimon Gibson to excavate the “John the Baptist” cave at Suba, the “Tomb of the Shroud” discovered in 2000, and ongoing work at Mt Zion. Most recently, Tabor, along with Rami Arav, have been involved in the re-exploration of two tombs in East Talpiot; the controversial “Jesus tomb” and a related tomb less than 200 feet away that has ossuary inscriptions Tabor and Arav interpret as Judaeo-Christian. Among his publications are Things Unutterable (1985), A Noble Death (1992) Why Waco: Cults and the Battle for Religious Freedom in America (1995) and The Jesus Dynasty: A New Historical Investigation of Jesus, His Royal Family, and the Birth of Christianity (Simon & Schuster, 2006). His most recent book, co-authored with Simcha Jacobovici, is The Jesus Discovery: The New Archaeological Find that Reveals the Birth of Christianity (Simon & Schuster, 2012). He has a new book, Paul and Jesus: How the Apostle Transformed Christianity (Simon & Schuster), coming out in November, 2012. You can find links to all of Dr. Tabor’s web pages, books, and projects at jamestabor.com.